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The following transcript focuses on the
unconditional love of God and how guilt can be the greatest struggle
believers have. It is from the Exit & Support Network™
tape AH-4 by Greg Reid. It
is very helpful for those who have been spiritually abused by authoritarian religious groups, such as the
Worldwide
Church of God, Philadelphia Church of God,
Living Church of God,
Restored
Church of God, and all related
authoritarian, high demand offshoots and
splinter groups.

As I was in prayer today, the message that I felt that the Lord was
saying is: "Tell my people that I love them." And that's such a
message that we don't ever really understand what that means. We think
that's kind of a nice pat on the back from God, but it's not. I mean the
love of God is the most powerful thing motivating our lives. As a matter
of fact, in Hebrew 6 it talks about doctrinal foundational things and he
says, "therefore let us leave the foundational doctrines of laying
on of hands and of baptism and of eternal judgment and of faith. Let us
leave those principles and go on." But the one thing it doesn't say
to go on from is love. Why? That's the beginning, the middle and the end
of everything in our Christian experience. Faith, hope and love, but the
greatest of these is love. And we need to really get a grip on what God
is saying to us about that.
God
Will
Never Leave You Nor Forsake You
The word that will
get you through these final times is, "I will never leave you or
forsake you." If we really understand that, I believe that is the
foundational word that will get us through these last times. The
realization that no matter how hard things get, no matter how many
things come across our pathway that we have to deal with, Jesus Christ,
the Lord of the universe, will never leave our side. He is always,
forever, eternally with us. And that the security that this world cannot
provide. It's a security we can't even provide for one another. We can't
say that we're all going to be here for each other for ever. We can't
say that. I've had enough relationships that have been broken or
separated or through death or through problems to know that no human
being can always be there. We don't have that guarantee. All flesh is as
grass and as the flower fades away, so is all flesh. Gone like a vapor
of smoke. But Jesus promises that, though every person leaves us, He
will always be with us. Even Paul said that "everyone has
forsaken me. Only the Lord has stood with me." But if you know
that, and if you grasp that, and really get that in the foundation of
your heart, you have the security to get through anything that comes
across your path because there's that knowledge that He Who is mighty,
loves us and dwells in us and walks with us every second of the day, in
this life and then through eternity.
That's a very
brief idea of what I want to share with you tonight. I hope you just
grasp the heart of the Lord as I started to grasp it in prayer today.
And in order to show you what I feel like the Lord is saying to us, I
want you to understand there's the world's love and there's God's love
and they are usually two diametrically opposed institutions. They have
very little in common.
The
Difference Between the World's Love and God's Love
I will start out
talking about the world's love. The world's love is a conditional love.
The world's love is: "I love you if... You do this and that and
then if you don't hurt me, and if you do all the right things, and if
you say all the right things, and if you're always a nice person, I love
you. Well, if you do those other things, I'll have to think again."
Right?
God's love is
unconditional. God's love is a love, period. Not "I love you
if," not even "I love you because." God's love is I love
you, period. End of statement. There's no qualifications to His love
for us.
Why don't I read
Roman 5:6-11. (And I'm reading out of the Living Bible because it really
says it well.) Try to grasp this because if you really understand this,
it will just absolutely boggle your mind. "When we were utterly
helpless, with no way of escape, Christ came at just the right time and
died for us sinners, who had no use for him." That's unconditional
love. How many people do
you love who have no use for you? Who have hurt you? Who have injured
you? Who have been bitter toward you or tried to destroy you? But while
we treated God the same way when we said, "God, we don't need you.
We have no use for you," it was at that point in time that Christ
died for us because of God's love for us.
[Verses 7-9]
"Even if we were good, we really wouldn't expect anyone to die for
us, though, of course, that might be barely possible. But God showed his
great love for us by sending Christ to die for us while we were still
sinners." That's unconditional love. And since by his blood he did
all this for us as sinners, how much more will he do for us now that he
has declared us not guilty?" The greatest struggle I think
believers have is guilt.
God
Has Declared You Not Guilty
I saw a poster in
a magazine just recently. It was just Christ's hand with a nail going
through it and the caption was, "An end to guilt." And I
believe this message of love is God's attempt to put an end to guilt in
our lives. Guilt is such a subtle thing. Guilt can be so spiritualized.
Guilt is a thing that we can put on someone else in such a spiritual way
that they think it's a conviction of the Holy Spirit, and we have to be
very careful. In my particular ministry God has not given me an easy
word for the body of Christ. He's given me a very difficult word.
There's been many times I've just cried out and said, "God, why didn't
you just give me some nice things to say, some real comforting things?"
But there's a time and place for comfort and there's a time and place
for exhortation. But the problem is--in a very delicate balance--not
taking things that we don't like and putting guilt on people about them
when it's not the conviction of the Spirit, but it's only our own
personal...so maybe something we're struggling with. I know a lot of
preachers that will preach just hell-fire and damnation sermons about
something, and they're struggling with it themselves. So we have to be
very careful, the word we hear and how it's brought about.
He has declared us
not guilty. Now he will save us from all God's wrath to come [verse
9-10]. And since, when we were his enemies, we were brought back to God
by the death of his Son, what blessings He must have for us now that we
are His friends, and He is living within us!" The King James
Version uses the word, "atonement" or
"reconciliation." I love that word because to be reconciled
means that God is not mad at us anymore.
Do you ever get to
a place where you say, "God, do you like me? Are you mad at
me?" God, once for all at the cross, put an end to His wrath
against us because we were in darkness. It's over with! There's no more
condemnation for us. There's no more guilt. Guilt is not something that
motivates people to serve God. Guilt is something that motivates people
toward despair and failure. Satan is the guilty one, and so he
naturally is the one that bring the guilt on the believer.
God
Doesn't Condemn You
Now conviction,
that's another thing. Well talk about that in a little while, but
conviction and guilt are two different things. If you feel guilty about
something and start to feel condemned, that's not from God. I can tell
you right away that's not from God because God does not condemn His
people. He doesn't. That just the true.
Roman 8:1 says it
very clearly, "There is therefore now no condemnation to them which
are in Christ Jesus, who walk not after the flesh, but after the
Spirit." And a lot of people misread that first and they say,
"Well, yeah, if you're walking after the Spirit instead of after
the flesh, then there is no condemnation, but if you walk after the
flesh, there's condemnation." That's not what it's saying. If you
are in Christ Jesus, you are not walking after the flesh anymore. If you
are in Christ you are walking after the Spirit and there is no
condemnation. Not a little condemnation. None. Zero. No condemnation for
those that are in Christ. That will set you free. That will set you free
to serve God, not out of guilt. There's a lot of people that serve God
out of guilt and out of fear. "I don't want to go to hell, so I
guess I'll serve God." What a lousy reason to serve God. The only
motivation to serve God should be the love that we extend back because
we realize that He first loved us.
Roman 8:31:
"What then shall we say to these things? If God be for us, who can
be against us?" There's so many times when we're out in the world,
facing pressures--this has been one of those pressures weeks for me,
where you don't want to go to the bank because you're afraid that the
president could come and bite your head off. You're afraid to get gas in
your car because they're gonna tell you you're doing it wrong. You know
what I'm saying? And you go home and you say, "Why are you doing
this to me, God?" as if it's His fault. And it's easy when all
those pressures start to happen and things start to fall apart, to just
blame it on God and say, "You're not for me. You're working against
me." One of the prophets said that. One of the prophets said,
"You act like you're my enemy." And sometimes we come to that
place. But it's clear, if God is for us, who can be against us? Nobody.
And we need to have that confidence in Him. "He that spared not his
own Son, but delivered him up for us all, how shall he not with him also
freely give us all things?" [Verse 32] This is my favorite portion
of Scripture, Romans 8, this particular portion. "Who shall lay
anything to the charge of God's elect? It is God that justifieth."
[Verse 33]
Believer, I'm
going to tell you something, if you're condemning yourself, you're
crossing God's will. Because if God is justifying you, who are you to
say that you're not justified in the sight of God? You're sitting there
saying, "Oh God, I'm so guilty." God's saying, "I'm
justifying you. You're working against me. I'm trying to love you
through your problems. I'm trying to deliver you from the things that
are binding you and you are stopping Me from doing that because you
won't let your hands off of the wounds. You make them worse with your
own knife. You're just digging it in, saying, 'I'm condemned. God
doesn't love me. God can't love me. I'm unlovable'." And God's
saying, "No, I justified you and no one is higher than Me and if I
haven't condemned you, who are you to condemn you?"
[Verse 34-37]
"Who is he that condemneth? It is Christ that died, yea rather,
that is risen again, who is even at the right hand of God, who also
makes intercession for us." This part is my favorite right here:
"Who shall separate us from the love of Christ? shall tribulation,
or distress, or persecution, or famine, or nakedness, or peril, or
sword? As it is written, For thy sake we are killed all the day long; we
are accounted as sheep for the slaughter. No, in all these things we are
more than conquerors through him that loved us." Not because the
problems are absent, not because we are out of situations we'd like to
get out of, but in the situation we are more than conquerors because the
situation doesn't move us. The situation doesn't hinder the security
that we have in Christ.
[Verse 38-39]
"For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come, nor
height, nor depth, nor any other creature, shall be able to separate us
from the love of God, which is in Christ Jesus our Lord." Not
even my own self-condemnation can separate me from the love of God,
which is in Christ Jesus.
God
Loves You For Who You Are, Not For What You Do
The world's love
is based on works. You have to do things for people to get them to love
you. God's love is based on grace. And this is a very important portion
here. We work for people's love because we don't think that we're
loveable if we don't do something. We have to do something in order to
make people like us. That's just the way the system works. But this work
trip that we get on comes from a feeling of being unworthy and having to
prove that we deserve love from people and acceptance and being
liked.
First to
understanding we need to differentiate between the world's love and
God's love, is that God loves us not for what we do. He doesn't love us
for what we do. It's for who you are. It's for what we are. Nothing
more, nothing less, because He created us and He doesn't despise
anything that He creates. The works that we do in the flesh come from
guilt, and I'm speaking particularly in relationship with God. I see a
lot of Christians doing this and I've done it myself. I've had to be
convicted of this this week. That we work for God, we want to do all the
right things, say all the right things, don't hurt anybody, don't cross
anybody. Thou shalt not 1 to 100. And the fact of the matter is that
that actually motivates a person--here's the guilt again. We try to work
for God's approval because we feel guilty for things we've done in our
past that still haunt us and still make us feel like if we don't make up
for it somehow, God's not going to fully approve of us. Thank God that
God is not on an honor situation where, you know, a bell curve.
"Let's see how they did this week. See if they deserve a few
blessings." God does not work that way.
If you think that
you can make yourself more worthy by doing works, you'll become proud
because you'll think, "Well, if I am unworthy, but if I can work to
be worthy, then I can really be worthy. And then God can't tell anything
bad about me because then I'll really, really be worthy. And I'll be
able to say, "God, see everything I did for You." And that
turns into pride and that becomes legalism. That how you see a lot of
legalistic people that tell everybody else how to live their lives,
"Do this, do that. Taste not, handle not, touch not." Because
they think they're better. Read through the stories of the Gospels and
find so many things about the Pharisees. But you know, I learned
something about the Pharisees. They're too close to my heart to be
comfortable for me. I used to point to it and say, "Oh those bad
Pharisees. I'm so glad I'm not like them." The Lord said,
"Really?" By saying that you have proven that you're closer to
their corner than you think, because anytime we start thinking I'm glad
that I'm not like somebody else, then we are guilty of that same sin. I
used the word "guilt." See, it's a tricky little thing, isn't
it?
When we have this
idea that we can earn God's grace, earning equals deserving in our
minds. And when we start to earn it we think, "Well, God has to
love me. Look at all those neat things I did for Him." And that's a
horrible bondage to put on yourself because what happens if you can't do
those things? Then you come under complete condemnation because you
think, "Well, I was doing okay, but now I'm doing really bad so God
must not approve of me." Or fear also drives you to work. "If I
don't do the right things, God will send me to hell," or "If I
don't obey all the Ten Commandments and all the laws in the prophets,
then I'll be in big trouble."
What does the Scripture
say? "Thou shalt love the Lord thy God with all thy
heart, with all thy mind, with all thy strength, and thy neighbor as
thyself" and Jesus said, "On this hangs all of the law and the
prophets." "He that loveth hath fulfilled the law."
That's why this element of understanding God's love is so critically
important. If you miss it, you've missed everything. If you grasp it,
you've grasped everything; you've grasped the whole heart of the gospel,
the heartbeat of Almighty God toward us.
Understanding
God's Grace
A person who
really understand grace and grace means "unearned or undeserved
favor--free gift" rests in God's love. They're not out to
work; they're not out to do things for God. They're out to rest in God's
love. And when you do that, then if God's got something for you to do,
you're in a perfect position to do it. Otherwise, you're out there
trying to alleviate your guilt by doing nice things and you're never
hearing what God's really wanting to say to you. And you may be missing
some very important work--God's work--not our works, but God's work that
He may have laid out for us to walk in and to do. I
really believe that understanding the grace of God is a deterrent to
sin. See, when you think that you can either earn or un-earn God's love,
then when you earn God's love and you fail, then you think you've
un-earned it and it'll just make you want to sin because you think,
"Well, I'll never be what God wants me to be."
The thing that
caused me to walk the way God wanted me to be, even when I was in deep
sin, was the fact that every time I sinned He would stand over my bed
and say, "I still love you." And it would just break me up.
I'd think, "How can you still love me? How can you still love me
after all this?" When I started to get that deep down in my heart,
I didn't want to go out and sin anymore, because if He loved me that
much I knew that if I did turn and sin, it would hurt Him; that it would
hurt His heart and that He would continue to love me. God's love hurt me
on the inside when I was sinning, but when I turned from that sin it
wasn't because "Well, I better stop doing that; God's going to
punish me." It's because He wouldn't punish me. I would rather Him
take the hammer down on me because then I could say, "Well, I
deserved it." But it's something about the fact when somebody
stands in front of you and says, "Look, no matter what you do or
what you say, no matter how bad you've been, no matter what you
do, I'm still going to love you." It just destroys you. There's
just this complete sense of helplessness, and that's exactly where God
wants us to be. That puts you in the position of receiving the grace of
God and then being able to walk in that anointing of the Spirit of God
that breaks the yoke of bondage. It's grace that breaks the yoke.
Christian, I'm
going to tell you something. Somebody got real off base when they
started preaching out of Galatians about the verse that says, "Ye
have fallen from grace." And I've heard so many preachers get up
and say, "You've fallen from grace because you're out there
sinning, and that means you're no longer in the grace of God." And
that is not what the verse is saying. Paul was talking to those
that were into works. Paul was talking to those that thought they could
earn their salvation. He said when you're working for God's favor you
have fallen from grace. It's not talking about sins. It's talking about
thinking you can do it yourself. When you do that, you cannot receive
God's grace. It puts a whole different light on it, doesn't it?
Nothing
You Can Do to Earn God's Love
I think guilt is
the biggest motivator to sin that I know of because guilt is an
unbearable burden that makes you feel like, "There's no way that
I'm ever going to make it, so why don't I just go out and live it
up." Let's read Romans 4:4-5: "Now to him that worketh not, is
the reward not reckoned of grace, but of debt." In other words if
you're working for your own salvation, then there's a sense of debt in
your heart, either that God owes you something or you owe God something
you're not able to pay. So a sense of debt. "But to him that
worketh not, but believeth on Him that justifies the ungodly,
his faith is counted for righteousness." The greatest act of
faith you can perform is to believe that there's nothing that you can do
to earn God's love. All you can do is walk in it. That's an act of
faith because you know that you're justified not because of anything you
did, or could do, ever--or are currently doing--but just because God
decided to love you. Then you are righteous in His sight. You're holy
because you believe that God can do that and that He has done that on
Calvary.
[Read Roman 11:6] You can't
be "good enough" for God, ever. All that you need right now,
you have to be justified and holy in God's sight. [The gift] isn't free
when it's earned, so if you're trying to earn God's gift of grace and
salvation and love, it's not free, you can't receive it as free. In your
heart, there's that sense of "payback" somehow.
Ephesians 2:8-10:
"For by grace are ye saved through faith: and that not of
yourselves: it is the gift of God: not of works, lest any man should
boast. [verse 10] Now this next verse says, "For we are his
workmanship created in Christ Jesus unto good works, which God hath
before ordained that we should walk in them." Now I want you to see
a process that God is laying out for us here. Doesn't James say
"faith without works is dead"? (James 2:17) Yes, it does, but
the "faith" is believing that if you are in Christ and Christ
is in and you are dwelling in love ("He that dwells in love, dwells
in God, and God in him." - I John 4:16), then you understand what
this is saying, that we were created in Christ for the purpose of good
works, that we should walk in them. In other words, if you are dwelling
in the love of God, right before your path will be that good work that
God wants you to walk in. You are not inventing it. God is saying,
"Here it is." It's not something that you are doing. It's
something that you are just walking into and allowing Him to do through
you because Christ is the one that's doing it through you. Do you
understand that?
This whole thing
that I am outlining to you brings an end to the American work ethic
program. "You gotta earn your way through life."
"You gotta earn your keep." "You don't ever
take anything free from nobody." "No handouts."
"No welfare." "No food stamps." Well, that stinks as
far as God is concerned. Not on a political level. I'm not talking
politics. But we think, 'I'm not going to take anything from God that I
can't earn or work for. I've got to be able to say that I did it
myself." And that's nothing but stinking pride in the sight of
God.
I'm sure you've
all had this happen at Christmas, you get around the Christmas tree and
you give somebody something and they say, "Oh, I can't take that.
You can't... Oh no, no, you can't. You shouldn't." Anybody ever had
that happen to you? You know how much that hurts when somebody does
that? It really hurts when somebody does that. But there's nothing more
beautiful for the person that's giving than that the person that is to
receive it, receives it and just says, "Thank you. That really
means a lot to me." That does not mean that you are not grateful.
It means that you really understand what went into it because to receive
a gift means that you care so much for the giver that you want them to
get an equal joy out of being able to give it to you. And it's the same
way with God. It hurts Him so much when He wants to give us of Himself
and we say, "God, I don't deserve this. God, you really
shouldn't." He just wants us to receive it and to bask in the light
of that grace and love.
I want you to
understand a principle. You may have to take it home and meditate on it,
but it's very important. God cannot love you
more than He does right now. He will never love you anymore than He does
right now because He loves you perfectly. He'll never love
you--do you hear me?--he'll never love you anymore than He does right
now. Not one bit more. But--He'll never love you any less. Now think
about that. Meditate on that. He will never love
you any more, but He will never love you any less because He loves you
perfectly. He loves you so much, He loved you before you were
ever created. You were a thought in God's mind trillions of billions of
trillions of years ago. He saw you trillions of years ago in his heart. You
were a thought of love in His mind and He loved you just as much
then as He does now and He will love you just as much 15 trillion,
billion years ago as He does right now. And if you understand that,
folks, you will grasp and understand that to be
perfectly loved is to be perfectly accepted and to receive that is life
and it's deliverance and it's freedom to walk in that love and to give
that love to other people. Because if
God loved us that way, we need to be able to love each other in the same
way.
I'll
never forget one time, I had a dear loved one of mine that I had raised
in the Lord, who was very close to me, and he was in another part of the
country. And someone called me long-distance to tell me some of the most
hurtful, damaging, hateful rumors I'd ever heard. (Some of them had a
ring of truth--it wouldn't be a very good rumor if it didn't have a ring
of truth. All dirt has a speck of fool's gold in it somewhere.) And when
I heard what was being said, I had to accept the reality that maybe it
was true. Maybe this person really did do all these awful things, maybe
I had been deceived, and I was weeping before the Lord and I said,
"God, even if that were true, even if they did all the things that
I was told, I would not love them any less and I would believe in them
the same way I did before." And God said, "Greg, that's exactly the
way I feel about you." And it just devastated me to realize that depth of
love. God will never believe in me any less than He does right now. He
will always believe in me and He will never--nothing I can do--can make
Him not love me. And I've tested it out, folks. Not intentionally. But
if anybody does not deserve to be here, I believe I can say with Paul,
"Christ Jesus came into the world to save sinners, of whom I am
chief." I'm sure we could draw straws and take a vote. The reality
is, we are all here because we don't deserve God's love, not because we
do. Because if we deserve it, we had to get to the place where we
deserved it, we'd all be back in the bars and in the world, doing our
own thing, hurting people and destroying ourselves.
When
you rest in God's unconditional love, there's no pride in your
achievements. Did you hear that? There's no pride when you achieve
something. You can't pat yourself on the back for it, but there's no
guilt in failure. That's the glorious thing. There's no guilt in
failure. Please understand, when you sin, God is more ready to forgive
you than you are to ask. You don't have to go around for the next
three months saying, "God, please forgive me, please forgive
me." The minute you ask you have received that forgiveness. It's
like I told you before. How many sins did you commit when Christ died?
Zero, right? You weren't born yet. If that's true and He died for all
the sins of the world, then that doesn't mean that you are just forgiven
for the sins that you commit up until the time you get saved and then
you gotta be real careful. How many sins did He die for? All sins! Every
sin you could commit, past, present and future are paid for. That is propitiation.
It is paid for. It was written above the cross. That ordinance
that was written against us, is paid for in full, marked out, He took
the whole thing. And if you understand that, you will never, ever, ever
be proud about your accomplishments again. And you will never, ever,
ever feel guilt for being under condemnation because you failed. When
you understand that, then you can receive forgiveness immediately
and feel the restoration of fellowship with God. I
find people that don't understand that concept are the ones that do tend
to fail more. We all fail, but those that think they can earn it end up
failing more than others. Those who really understand that they can't
earn it, as the Scriptures say in Proverbs, they shine more and more
unto the perfect day.
God's Love
is Unilateral
Another
aspect of the world's love that I want to touch on is what I call
payback or back-scratching. ("I'll do this for you if you'll do
this for me.") And we carry this on to God, "God, if you bless
me, then I'll have to do something for You in return." Or, "If
I do something for You, God, then You have to do this for
me." It's another part of our works trip because we don't
understand the reality of the love of God. God's love is not only
unconditional, but it's unilateral. It's completely one-way blessing. He
gives to us, not because we earn it or deserve it or manipulate or do
the right things or say the right words. He does it because He wants to.
And a lot of times we beg and plead and cry and groan and pound the
Bible and shove it in God's face to get Him to do things for us and He's
saying, "If you'll just relax, I'd be able to do something for you.
As long as you're struggling, My hands are tied. As long as you are
trying to force Me to do something, I can't do anything for you because
it wouldn't mean anything to you. You'd think you did it yourself."
Isn't that true? And if you understand this unilateral love of God and
that it's not a back scratching ("You tickle my fancy, and I'll
tickle yours"); it's not that at all. The reality of it is, is that God's
gifts and blessings are not a sign of earning.
It's not a sign of achievement when God blesses you. On the other hand, His
chastisement is not--or when He withholds something--is not a sign of
punishment.
Because when you understand the love of God, you understand, "When
I'm blessed, I'm blessed." What does the Scripture say? "The
blessing of the God, it maketh rich and He addeth no sorrow to
it."
How
many times do we get blessed and say, "Okay, God where's the catch?
I still have to struggle with that. That was a really neat blessing. I
wonder how much that one is going to cost? No. When God blesses, He
blesses because He wants to. And when He chastises and when He withholds
blessings, or withholds something that we want, it's not because He's
punishing us. It is actually an act of love. Can anyone say that you can
determine what is best for you? Not me. I don't know. Somebody might
quote that Scripture and say, What about the Scripture that says,
"No good thing will he withhold from them that walk
uprightly?" That's right. No good thing. Sometimes the things we
think are good things are not what God thinks are good things. But if
it's from His perspective, really, no good thing, truly good thing,
eternal value thing, will He withhold. And if He does withhold some
thing, it's because it's not best, it's not God's best thing. And His
best things sometimes come in packages and we wouldn't exactly chose.
Now we don't quite understand--then we're going to know. We're going to
be thankful for the things we've walked out. When you understand God's
desire to bless when we don't deserve it and God's chastisement not as a
form of punishment, but a form of love, then that will be the full
receiving of the love of God. If God just blessed us all the time and
gave us everything we want, we would only know half of God's love. We
wouldn't understand the full picture of God's love.
God's
Love is a Walk, not a Work
I
think the "faith by works" thing is really an enemy of God's
love and grace. If you think you can pump up your faith; if you can
manipulate. Faith is a gifts, folks. It is a gift. And it is a fruit of
the Spirit. I never saw a tree that struggled to grow apples. So if you
are trying to work up some kind of faith ("If I just believe God
enough, it will happen."), that's not faith, that's witchcraft. But
the thing is, faith is something that God implants in your heart. God
puts it in here. When I have walked in faith and believed God for
something, it has not been an effort. It has not been a struggle It
hasn't been that kind of thing where I say, "I believe God, I
believe God, I believe God," and in my heart I'm saying, "Boy,
I better say it right, or God's not gonna answer my prayer." I'm
thankful God's not like that, because that's a plain and simple works
trip of condemnation. Because what happens if you don't have enough
faith? "Boy, I've really failed." And then what happens?
Condemnation. Many of us have been through that. It doesn't work that
way. Faith is a gift of the Spirit. And faith is a fruit of the Spirit
that comes as we walk in love. What
does faith work by? Love. It is faith that works by love. Why? Because
when you understand and receive the love of God, it's not a work.
It's a walk.
Understand
the difference. God implants the faith. God gives you the object of
faith to believe for and then God grants the grace to believe for it and
to receive the actuality of it. It has nothing to do with anything you
can do. God is not playing games with the hearts of His children. God is
not a big heavy trip on you and saying, "Well, if you would just
have good enough faith, then I just might be inclined to listen to you.
But if you don't, well, I just haven't got time. I've got to go tend to
these people who have faith." That is so far from the concept and
actuality of the love of God. I just can't even impress upon you enough.
When you rest in love, then faith is no longer a work of the
flesh that we pump up. There again, it's trying to get God's approval.
"I just want God to approve of my life, so I'll do all the right
things, because if I don't, He'll bring down the hammer or He'll take
everything away, just like He did with Job." That's nonsense and I
hurt for Christians who have been brought under this bondage. Just
receive God's love and then you'll know.
I've
been going through this thing this week. That's why I'm speaking this
way about it. I've been asking God in prayer for something and it's a
pretty big thing I'm asking for. I mean it's way over my head. And I'm
saying, "God, I know you're big enough" and I catch myself
every morning when I get up, saying, "Now, did I remind God enough
that I really want this?" What do the Scriptures say? He knows
before we even ask, what the petitions of our heart are. And we can rest
in that. I think we are really afraid if we don't do this. That kind of
faith is motivated from fear. "If I don't do the right things, I'm
afraid God won't answer my prayers." But if our earthly fathers
know how to give us good gifts, how much more will our Heavenly Father
give of His Spirit to His children? All you have to do is ask. It's
real important that we understand that because I want condemnation to be
off of us. And anything that speaks of a "work" in that
respect concerning faith is condemnation. It is not receiving of the
love of God.
This
kind of back-scratching, "Okay, God, I will give a hundred dollars if
you will give me a thousand dollars." Or, "I'll go out and
save somebody if you'll save my grandmother," if that happens, then
that back-scratching, that payback that we have with God leads to
demanding from God. "God, You promised that You would do this and
that." I can't think of anything that would hurt a father more than
to want to give his child something and to have his child come up to him
and say, "You promised you would give it to me, Dad, now give it to
me." Can you imagine how much that would hurt a father? Well, that
is how much it hurts God and even more. He wants to bless us! And we
stop Him because we demand like little, impetuous children. He just
wants us to love Him and to be at His feet and to ask and to receive and
to know that when we've prayed--prayer is so simple, when we've asked
anything, in accordance with His will, He will do it. And if we pray and
say, "God, I don't have the judgment on this. If You want me to
have this; if you want this to happen, thank you, in advance it
will happen. And if you don't, I'm going to bless You and praise you
anyway." Then you can rest. That's security. You don't have to
worry to get God to answer you. He's so willing. That's what I want you
to see. He's closer to us than we can even imagine in our hearts, in
that willingness to give to us of His Spirit and of His love.
The
World's Indulging Love
The
world's love is an indulging love. It's a kind of love that accepts any
behavior as long as it doesn't hurt you or inconvenience you and as long
as the person keeps on liking you or loving you. And we do that with a
lot of people. We say, "Well, I'm just trying to accept the
person." What we are really thinking is, "Well, if I draw the
line with him..." Particularly when it's dealing with believers that
may be caught up in one sin or another, when we know because the
Scriptures say if we see somebody that's in sin and we don't warn them,
it's a very serious thing. And a lot of people approach others on the
avenue of, well, we want to be accepting, and at the same time we are
accepting the behavior, which is really not love. We always accept the
person, but we should never accept sinful behavior in our lives or
anyone else's. We don't condemn the person, but we don't accept that
behavior. There's a big difference. And the world's indulging love says,
"Just do whatever you want, just as long as you don't hurt
anybody."
Well,
you can't do that. Somebody always gets hurt when you do your own thing.
Always. And other reason we do that, even as Christians, when we see
somebody that is doing something sinful and we don't say anything--and,
of course, that's a very careful area, we have to be very careful with,
because we can't just go around pointing out people's sins. Because
every time you point one finger at somebody else, you have three fingers
pointing back at you. We should be motivated to help people away from
sin because we see that they are being hurt, not because it's a
pet peeve. But when that happens, that's true love. And a lot of times
we won't point out a sin that we see or we won't try and exhort a person
on it because we are harboring our own sins that we feel guilty about
and we think, "Well, if I point out their sin, then God's gonna
start really coming down on me." And here's that element of guilt
again. I've done it myself. I've seen somebody that's doing something
and I say, "I gotta say something," and then I think, "I
better not because if I start telling that person what's wrong with
then, God is going to come down and really take me to task." Guilt.
Rotten, stinking guilt.
You
all know the Scripture, so I'm not going to read it, but it's Hebrews
12:5-11: "Those that God loves He chastises and scourges every son
that He receives." If you are not being chastised, then that is a
good indication that you are probably not in the family of God. That's
God's Word. That's definitely not my word, that's the Word of the Lord.
And in Revelation 3:19, Jesus said to the church, "Those that I
love, I rebuke and chastise." Now God's love is a disciplining
love. A no good father is a father that lets his children do anything
they want, take over the house.
I
think Dr. Spock did more damage to childrearing than anybody in the last
five million years. "Let your children express themselves." I
have an aunt and uncle that are in show business. We went over there one
time and the little boy was just scribbling all over their bedroom wall
with lipstick and ink and my Aunt Jane was just going, "Isn't he
just cute?" Lady, you have mental struggles. I can tell right now
that you really need help, to let somebody do that. That's not love. And
a lot of this is an area that I particularly think that mothers have to
be careful with because a lot of times if they are insecure in their
hearts, then they allow the child to go to great lengths without
stopping them because they're afraid of rejection themselves. And it's
so important that you don't judge your childrearing on the basis of,
"What will they do? Will they still like me? Will they still love
me?" It's something you do because you know they don't know better
and if you let them run wild, then they will take it as far as you will
let them. And I believe that rebellion in children is a cry for
boundaries. Did you catch that? And God's love for us brings discipline,
because He knows that if we just go our own way--God's just "Santa
Claus" to us--then we'll destroy ourselves. We'll be spiritual imps
and infants in the life to come. And God loves us too much to allow us
to do that.
The
World's Weakening Love
The
world's love is a weakening love. The world's love is the kind of love
that it's sloppy agape, as they call it. It's an emotional thing. But
God's love is deeper than that. God's love is a strengthening thing. The
world's love is a sheltering love. If I've had to learn one thing as a
spiritual father, it's been this, do not shelter those you love from
hard things. Press them right out into the cold, because that is where
they will get the strength they need to survive. As I shared with you
before, what good parent would keep their child home from school until
they were thirty, because they are afraid of them getting hurt? That's a
weakening love and Amy Carmichael wrote one of my favorite poems. This
verse has been going through my head for several weeks now and I can't
get rid of it. It says:
From
love that seeks, that I may be
Sheltered from the storms that beat on thee
Oh Lamb of God, deliver me
And
God would not want that we should be sheltered from the storms that beat
on His own Son, because as He is, so are we in this world, and we will
walk in that path. I don't want to be sheltered anymore. There was a
time when I did. "God, why can't I have all my warm fuzzies? It
seems like everytime I turn away, you are taking something away from
me." Yeah, I've had a few pacifiers taken away, but if I didn't, I
doubt if I would still be walking with the Lord today. I thank God that
He did not shelter me from the storms that beat on His own Son. That's a
strengthening love.
The
world's love is an outward love. The world's love is based on behavior,
status, money, the kinds of friends you have, popularity, beauty, how
witty you are, how clever you are, what kind of skills and abilities you
have, and the tragic thing is, my friends, is that this goes right into
the realm of church circles. If you ever want to go to a beauty pageant,
just show up on church Sunday morning. Everybody is dressed to kill--for
the Lord, of course. They kind of flash in the front door, praising the
Lord, and hoping everybody is going to notice their new high heel shoes,
or whatever. Let's face it, what is the church circle that we know most
commonly based on? Success. How successful are you? Wealth. We put the
people that got the most money on the front pews. Just like James said
not to do. Popularity. The people that are the most popular in the
church remain the most popular. It's the loners that still sit there and
hurt, service after service after service.
Like
I've told you before, the most tragic thing for me is to preach at a
service and the people that make it up to the front first for prayer or
to talk are the people that need it the least usually. They're the ones
that want to come up and say, "Oh, I love your preaching. You're so
cute." Not really, but you know what I'm saying. But it's the
people that need it the most who hang on the back of the building
hurting, desperate, lonely. But the successful ones made it to the front
first. The people that are rich and full and fat and spiritually lazy,
that need it the least, that consume the time that could be spent on
those that are hurting the most. The church is no different than the
world, almost everywhere I go. It runs on the same stinking immoral
values and it's got to change. It's based on beauty; it's based on
outward nice things. There's no room for outcasts; there's no room for
losers. How many people want to have a church full of losers? I mean if
you asked all the pastors in the world, "How many of you want a
church full of losers?" Not many. I want a church full of losers.
If I was ever to be a pastor, give me the ones that are struggling, give
me the ones that are hurting, because those are the ones that God
wants.
You've
heard Jesus' story how the man called out for the banquet, said go out
and call the people. And one man says, "Well, I can't come, I have
to tend to my wife." Another one says, "I can't come, I have
to take care of my cow." The other one says, "Well, I can't
come because I have a field I have to take care of." And the master
says, "Fine, they don't want to come, let 'em go. They will never
get into this banquet. Go out to the highways and byways and the hedges
and compel them to come. Tell them the door is still open. Get the lame
and the blind and the halt and the crippled and the ruined and the
broken and invite them to come." Those are the ones God's heart
seeks after. I'm going to tell you something. Those often that have the
outward beauty are the most miserable and ugly people inside. Not
always. But many times, those that think, "Boy, I'm really
something special." You get down on the inside of them; they're a
big fat zero. And they know it, and that's why they have to spend so
much time on themselves, because they don't think of anything in their
own hearts, they don't think they're anything. That's right. The more
time you spend on your personal appearance, folks, that's a real strong
indication of how little you think of yourself on the inside.
Hurting
People Need to Be Accepted
I
really believe that we as a church, that we reject the handicapped and
the sick a lot of times for two reasons: out of guilt and fear. It's one
thing to want to see people healed because we have compassion. It's
another thing to want to do it because they embarrass us and God help us
if we have that kind of a heart, if we feel guilty. "How come I'm
healed and they're not? So I better pray for them, because they
better get healed; otherwise I'm going to feel guilty because I'm not
sick, I'm not crippled, I don't have problems like them."
The
other motivation is fear. I've seen this so many times; at Bible school
it used to drive me crazy. My friend was deaf and I learned sign
language specifically because I wanted to befriend him, because I saw so
many people going up to him and praying for him. "Brother, the Lord
told me He's gonna heal you." And they'd turn to me and say,
"Interpret that for him." And this happened time and time
again, and there was no healing. And finally my friend just said,
"Tell them not to pray for me anymore, because I'm tired of them
doing it, because they're embarrassed by me." We had a deaf
ministry at that school that the administration wouldn't even
acknowledge, because deaf people are supposed to be healed. So they
ignored those hurting people. We want people to come up to our level.
Folks, it's time for the church of Jesus Christ to go down to the level
of the people where they are at. Don't seek for a deaf person to be
healed. Love him and communicate with him first. You say you love him
enough to be healed? Love him enough to know how to talk to them. You
say you want a person that's blind to be healed? Learn him enough to
know his needs as a blind person, to know what's happening on the inside
of him. Then you can say that you love that person and not until.
But
there's that fear. Why? Because we see someone that has a physical
malady or problem or handicap and we think, "I really want them to
be healed, because what if God does that to me? What if all of a sudden,
I wake up that way?" And it makes us uncomfortable because the ways
of God are not our ways. What did Jesus say? He says, "You think
you are any more holy that the people that the tower of Siloam fell
on?" Jesus' whole point was, the tower fell because it fell, not
because they were sinners and you didn't get out of getting killed by
the tower because you're righteous. So many times we see a tragedy and
we think, "Well, they did something to deserve that," or
"They must have really sinned." Folks, let me tell you
something. Some times things just happen. And we don't need to look at
world events and make some kind of spiritual judgment. That's what Jesus
was saying. He says that the tower of Siloam fell because it fell.
Period. And people are handicapped because they're handicapped.
The
disciples went through this. I think the disciples went to some of our
Bible schools. "Lord, who sinned? This man or his parents?" He
was born blind. "It had to be somebody's fault. We have to be able
to explain this. Jesus said, "Neither did this man or his parents
sin, but that God might be glorified in him." It didn't have
anything to do with who sinned and who didn't. The fact is, here he is
now, blind, and God is going to work through his circumstance. He's a
God that works through our present circumstances. If it's healing, it's
healing. If it is continuing in the distress, we continue, that God is glorified
and magnified no matter what. And I really believe that it's time for
the church to understand that God's love is different than that kind of
outward flashy, showy, set-up that we've set before us. God is concerned
with what's in your heart, not what you look like, not what you smell
like, not how you're dressed, not how much money you've got, not how
successful you are, not any of that stuff. But with who you are in your
heart.
Many
outwardly successful people are miserable failures. I have to point to
this. A dear brother in the Lord, outwardly successful man that
committed suicide this week. On the outside he was successful,
enormously successful his whole life, but something on the inside was so
failing, so hurting that it had to end this way for him. We can't go by
what's on the outward anymore. We need to be able to recognize the signs
of people like that who are hurting. No matter how many smiles they put
on, no matter how many good impressions they are going to make, we need
to pray for God's eyes and look right to the heart and see what's in
there, just as Jesus did.
[I
Corinthians 1:26] "You see your calling brethren how that not many
wise after the flesh, not many noble are called, but God has chosen the
foolish things of the world to confound the wise. The things that are
weak to confound those things that are strong." So you want to know
the truth? Whether you are successful or not successful, whether you are
pretty or ugly or whatever, we're all a bunch of losers (not for
Christ). God picked a pretty motley bunch with us and He knew exactly
what He was doing. Right?
I
think it is important we see this because we as the church, if we only
accept those who are acceptable and love those who are loveable, we are
missing out on so many blessings. I have a friend that probably the
world would reject. He's got a lot of problems. But he's been such a
blessing to me just in sharing and relating. Just because I took the
time, I saw something deep inside of him. And this is the way we need to
see each other and ourselves, not for what we are, but for what we're to
become. For the end result of that dream. Now we can struggle through
the immediate problems. We can say there are problems right now, but
praise the Lord, like the sign, "God isn't finished with me
yet." He's not. But we can know that He that has begun a good work
in us shall complete that work [Phil. 1:6] and we can see what we are to
become and rest in what we presently are.
Gifts
From Those That Were Outwardly Unsuccessful
Some
of the greatest gifts that have been given to the world in the church
are people that we wouldn't have accepted.
Helen
Keller, deaf, blind. It's one thing to be blind or deaf, but to be
both? Can you imagine the darkness? That woman could see, she could hear
because someone took the time to care.
Amy
Carmichael. I keep referring to her because I just happen to think
her writings are some of the most profound things I've read. At the dawn
of her mission in India, for pretty close to 55 years before she died,
spent 20 years, unable to get out of bed, unable to move out of bed and
she wrote her deepest, spiritual works during that period.
Fanny
Crosby. "Blessed Assurance, Jesus is mine, Oh what a foretaste
of glory divine." [hymn] Blind. Would she have written those things
had she not been able to see? Not with these eyes. It was something
more. I'm not saying to be blind is a blessing, but I'm saying living
with the reality of things can be, if you can learn for the child of God
there are no handicaps.
Abraham
Lincoln. I'm sure you've heard the story. He must have lost twenty
races for different things, for the senate, congressman, failed in his
first business, had so many failures. Then all of a sudden, one day, he
was the President, and probably I would have to say the most beloved
President the United States has ever had, even in the world. Biblical
characters:
Joseph
we would have considered a failure his first few years of life. He
ended up going into prison for years.
Jesus.
We would have considered him a failure if we looked at the outward. He
was the Son of God. He ended up a criminal on a cross as far as the
world was concerned, rejected, despised.
Paul.
We would have considered him a failure. We have 2/3 of the New Testament
because Paul was a failure in the eyes of the world, but a great success
in the eyes of God.
Understand
that and see that for yourself, will you? No matter what you think your
handicaps are, no matter what you think your own personal problems are,
that if
you are walking in the Spirit of Christ, you are a success in God's
eyes.
Understanding
God's Love Brings An End to Guilt
The world's love
is a changing love. The world's love is an insecure love. You never can
count on it. Even as believers we can't always count on each other.
If that was true, we wouldn't need God. God's love is unchanging. He is
the same yesterday, today, forever. [Heb. 13:8] That is security. What
did Jesus say? "Lo, I am with you alway, even to the end of the
age." [Matt. 28:20] How many believe that we are at the end of the
age, or real close? I believe that. If that's the truth, then He's going
to fulfill His promises in a way that we've never experienced before.
What does this all mean for us? What am I trying to say to you? I'm
trying to say that really understanding the
love of God brings an end to guilt in our lives.
Guilt
and conviction are two entirely different things. When conviction comes,
it's a gentle voice of love that may say you're wrong, or you need to
repent, or this is a sin in your life, but it's not the kind of
devil-oriented stuff of "You idiot, you've really blown it. You're
a jerk. What's wrong with you? You're a loser. You'll never make it. God
doesn't love you anymore. You've got a big wart on your nose." You
know what I'm saying? Anything that even sounds like that is not God. We
are not appointed unto wrath, but unto eternal life. And if that's true,
we know His voice and it's a voice that, folks, even in its sternest is
the most love-filled voice I've ever heard.
There
is No Fear in Love
Guilt
brings fear and that brings disaster because fear is a magnetic
attraction to disaster. And, as I've said before, I think there's more
to the verse that says, "The thing that I've feared has come upon
me" than we realize. When fear is a motivational drive in your
life, you will attract the things that fear you. I find this happening
to me. I had an experience this week with my apartment manager. I had to
give notice after three months and I had a six-month lease. "Oh,
she's gonna kill me." And from the day I met the lady I was kind
of, "Don't hurt me." She just a very hard-lined businesswoman
and I knew I had to break my lease. So I went in and I said, "I
think I'm gonna have to break my lease." She said, "What?
Speak up!" "I'm gonna have to break my lease." She said,
"Well, Okay, are you going to be able to stay thirty days?" I
said, "Well, I'll try...." I got through that ordeal, went
home and collapsed for a couple of hours. And that night I was praying
through most of the night and the next morning I woke up and the Lord
made it very clear to me that I was only to stay until the 15th.
I said, "Come on, I have to go back into her office and tell her
that?" But there was a sense of faith and a sense of confidence. I
said, "God, I'm not even going to listen to the fear," and I
walked right into her office, gave her the papers and said, "I'm
sorry, I can only stay 'till the 15th." She goes,
"Oh, well, that's Okay, just as long as you can pay that much rent.
That's fine." Just as sweet as molasses.
And
I learned something through that. And this is not any kind of reproach
on my manager, please understand this, Okay? One thing I know about
animals, particularly dogs, the thing that will make a dog attack a
human is fear. When that animal knows that you are afraid of him, he'll
attack you. Now, as we were children of this world, living among those
who are children of darkness, operating on animalistic instinct, when
they sense that you are afraid or guilty or intimidated, they're gonna
move right in on you and run you over. But when we know who is our
defense and our life and our stronghold, I shall not be afraid of any
man. I will not be afraid of what a man shall do unto me. The fear
of man brings a snare. And that kind of guilt and fear--folks, don't
apologize for being alive, I know you've all had those kinds of days.
You know, you get up in the morning and say, "Pardon me for
living." "Okay, but don't let it happen again." God
doesn't want us to have that operating in our life. He wants us to walk
in confidence and when you understand the full range of grace and love
and forgiveness, you can walk in confidence and that will bring favor in
your every endeavor as you walk through this life.
God's
Deep Love For Us
Finally,
a couple of Scriptures that will put the cap on what I've been trying to
say to you. I John 4:10, and I love this verse. It's got to be one of my
favorites in the Bible, if not my very favorite. "Herein is love,
not that we loved God, but that he loved us and sent his Son to be the
propitiation for our sins." We didn't love Him, but real love is
indicated by the fact that when we didn't love Him, He loved us and paid
the price for our sins anyway. Verse 18 says, "There is no fear in
love. But perfect love casts out fear because fear has torment." Fear
carries with it the element of punishment. And if you walk, thinking
that God is going to punish you, you're not walking in love. "He
that feareth is not made perfect in love." Verse 19: "We love
him, because he first loved us.
Jeremiah
31:3: "The Lord hath appeared of old unto me, saying,--[and write
this on your heart]--Yea,
I have loved thee with an everlasting love: therefore with
lovingkindness have I drawn thee." Our
Father is a loving, gentle Father. He does not want to hurt us. Even
the times when we think we are being hurt by God, it is only because He
loves us and He is drawing us to Himself in lovingkindness.
Zephaniah
3:17. I love this verse. "The Lord thy God in the midst of thee is
mighty; he will save, he will--[this will do wonders for your
self-image]--he will rejoice over you with joy; he will rest in
his love, he will joy over you with singing." I used to imagine
myself as little baby, being lullabied to sleep by God Himself.
Hosea
14:4. This is perhaps a word for some of you maybe who have sinned or
done something that you're ashamed of, or from God this is special word
for you. "I will heal their backsliding. I will love them
freely." God is saying to you tonight, whoever you are that this is
speaking to. No matter what you've done, God is going to heal that
backsliding and love you freely and openly. He's not ashamed of
his love for you. He's not ashamed to call you His own.
John
15:13: "Greater love hath no man than this, that a man lay down his
life for his friends." I may have told you this story before; I
don't even know if it's a true story, but please indulge me if you have
heard it. The man who was kind of the manager of the train trestle
that went over a river and the boats would come up and he would lift the
train trestle and the boat would go through; train would come over and
he would lower the trestle and the train would go over. Well, one day
while his son was down playing underneath the train trestle and the
train trestle was up, a train was coming by that was unexpected. And his
son was underneath the train trestle. And he had a choice. He could
either lower the train trestle and kill his son or rescue his son and
see hundreds of people on this train killed. And in that split decision
he decided to lower the train trestle and kill his own son, so that all
those people that didn't even know whose blood was shed under that train
trestle could go and be free from death.
Some
of you say, "God, prove you love me." Take a look at the
cross. That's the proof. All that God ever loves you or ever will,
you'll find at Calvary. That is God's love statement. Jesus said, "I
love you this much."
I
John 4:11, and this is my closing verse. "Beloved, if God so loved
us, we ought also to love one another." I want you to spend the
next week thinking about that. The reason we don't love and we don't
forgive is plain and simply because we do not understand the depths of
God's love or the depths to which we have been forgiven.
Let's
pray.
Father, we just come tonight, Lord, wanting to rest in the reality
of your love. To rest in the fact that You have cared for us at a time
when we didn't care for You. And that's all right because that's all
changed now. Lord, we confess that we love You because You first loved
us. Because we experienced that love, that extension of your heart to us
at a time when we didn't care about You. We didn't know about Jesus. We
didn't care that He died on a cross. We didn't care that His blood was
spilt. But now, Lord, we know, and Father that just brings our hearts to
a place of repentance tonight and just wanting to yield up all that we
are, Lord, and all that we'll ever be, and walk, Lord, in an
understanding of that forgiveness to such an extent that we can reach
out, Lord, for those who are hurting. That we can love those who are
rejecting You, that we can love those who are rejecting us and that we
can forgive those, Lord, who hold things against us and that we can pray
for those who despitefully use us. Lord, if You loved us that much,
teach us how to love one another. In Jesus name, amen.
By
Gregory Reid
Posted April 3, 2001
[Transcribed
by A. W., Exit & Support Network™ from tape
AH-4]
"As far as the east is from the west, so far hath he removed our transgressions from us."
~ Psalm 103: 12
"And the peace of God, which passeth all
understanding, shall keep your hearts and minds through Christ Jesus."
~ Philippians 4: 7
Seeing Your Worth (especially for
child survivors)
My Position in Christ
(accepted and secure forever)
How Do I Receive Eternal Life?
Prayers
for Freedom From Spiritual Strongholds (very
effective in gaining liberation from many strongholds and oppressions
due to involvement in any harmful cult or occult practices; includes
moral issues)
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