| Shortly after the death of Joseph
W. Tkach, about seven other families had left the WCG around the same time
that we did. All of us in the group had ventured out into various
mainstream churches. Two families started attending an Assemblies of God
church just down the street from where we lived. I decided to try it and
see what it was like.
The first thing that impressed
me was the sheer size of the church. Over 1500 people attended every
Sunday morning. The building was spacious and beautiful--nothing like
anything we ever experienced in the WCG. The realization of seeing how
money handled responsibly could benefit the local members hit me. All
those years, all those members in the WCG who faithfully paid their
"tithes" so that HWA could live in utter luxury while we spent
every Saturday in broken down, ugly, musty old buildings.
I had feelings of excitement
and dread at the same time. It was exciting to finally be able to make
my own personal decisions, and yet, it was scary. We were told all those
years how "wicked" anything outside the WCG was, and now I was
venturing through that world.
I knew that the Assemblies of
God1 churches were considered to be "moderately" Pentecostal. I
also knew they believed in speaking in tongues, so I tried to prepare
myself mentally and emotionally for what I would see and experience
while there.
So many triggers went off that
day. Everything from the contemporary Christian music band on stage,
people holding up and waving their arms, to passing the offering plate,
and just seeing the senior pastor's wife wearing lots of makeup was a
bit overwhelming for me. I got up and went to the nursery with my baby.
From then on, I used the baby as an excuse to leave services when any of
my "hot buttons" were pushed. I knew I wasn't ready to go into
another church, but I felt that I was forced to in order to sever our
ties completely with the WCG. My husband was going to services on the
Sabbath, and I was going on Sunday. It was out of sheer desperation to
find something to fill the void so that I could pull him out of the WCG
that pushed me in this direction.
I brought my husband and kids
to the AOG church for one or two services, but
he didn't like it because he felt it was "too large" and that
the building was "too nice." He was not impressed by the way
people made a mad stampede to their cars after services. He felt this
church had "too much money" because the building was "too
nice." He failed to realize that the WCG HQ was beyond nice--it
was over extravagant--and that there was a large difference in the way
HWA used the members' money (for himself), and the way the AOG used
their money (for the local members).
A few of the others in our
group had attended the Assemblies of God church
and had a bad experience. During services, a lady sitting behind them
had
stood up and started speaking in tongues and reached over and put her
hands
on them. My girlfriend couldn't deal with it and had gotten up and left
because she was so upset. She grew up in the WCG and all her life she
was told that "people who spoke in tongues were demon
possessed." It was more than she could handle and she never
returned.
I attended this church one more
time. I had met the senior pastor and he seemed to be very nice, but he
had done something that completely turned me off. The group of us that
had exited together had met about once a week. We were reading books
about grace, so that we could learn more about our Lord Jesus. Only two
families out of that group continued to go to his AOG church regularly.
The pastor had approached them and said, "The Holy Spirit told me
that you need to stop meeting with the others" (meaning those of us
who exited the WCG with them), so they called all of us and informed us
that we would no longer be meeting together. That made me angry! If the
Holy Spirit wanted us to stop meeting, then why didn't the Holy Spirit
tell me instead of that pastor?? I was upset that these families allowed
this man to dictate their lives to them. I felt it was no better than
being in the WCG, even though this church was considered
"mainstream." I vowed that I would not belong to a church that
would not let me think for myself. I desperately wanted a personal
relationship with Jesus and I was not going to let any man stand between
us ever again.
The next church I went to was a
Methodist2 church. It was pretty dead compared to the Assemblies of God
church! They sang from their hymnals, chanted back their doxology
responses, passed the plate, and I don't recall much beyond that, except
what I perceived as a "lack of joy." I remember thinking,
"These people have had Jesus the whole time. Why aren't they more
joyful? Don't they understand what they have?" I felt that I had
been freed from a concentration camp, and I was experiencing
"culture shock." I had "freedom to think," only I
had no experience how to think for myself again.
Afterwards, they were having a
soup and salad lunch and they invited me to
come along. I sat at a table and answered questions the others had about
me. They seemed mildly interested in my situation, but aloof. It was
obvious that they didn't want to get too involved. So I scratched that
one off my list. I needed healing and I knew instinctively that I wasn't
going to find it here. I didn't even bother bringing my husband to this
one.
The next church I walked into
was a Bethel Baptist church. By this time, I was getting used to the
"contemporary Christian" praise/worship format. But I knew I
could not be comfortable in certain Baptist churches because they were very much
a "save everyone from hell fire and brimstone" church. I had
talked to the pastor afterwards and gave him a little bit of my personal
history. He gave me some interesting advice. He said, "Do you know
how a banker can tell counterfeit money from real money? They handle the
real money all day long, so when a counterfeit shows up, they can spot
it immediately. And so it is with religious truth. If you spend time
learning and handling true doctrines, you will be able to spot the false
teachers and false doctrine immediately." He was also very much
into the "secret rapture," and I was not feeling comfortable at the time as he
was discussing it. We were told in the WCG that there was no such thing
as the rapture of the church, and I felt he was ignorant for not knowing that little
tidbit of information! I was still holding on to the many pet doctrines
of the WCG, and it would be a long time before I could shed many of
them. I brought my husband here, but he didn't feel comfortable enough
to want to continue going.
The next church we went to was
called Cornerstone Christian Church (CCC).
It was supposedly some type of non-denominational church, but definitely
in the Charismatic category. There were over 5,000 people that met there
every Sunday. My husband and kids went with me this time (he had finally
left the
WCG), but as soon as we walked in, I had a bad feeling. The stage was
huge
and elevated and there were men walking around in butterscotch colored
jackets with walkie-talkies. It reminded me of "Security" at
the Feast of Tabernacles. I took my baby out of this area and went
looking for a nursery. Much to my surprise, the nursery was all the way
in the back of the building--a nice little jaunt. It reminded me of the
FOT and how we had to walk a long way to get to the Mother's Room. Once
I got there, I was surprised to discover that I wasn't allowed in to sit
down and nurse my baby! The nursery workers told me to go out into the
hall and do it! There were benches approximately every ten feet lined
down the hallway, and I sat down and started to nurse my baby. I noticed
another woman was sitting at another bench doing the same thing. To make
matters worse, an elderly man walked over to her and started talking to
her. He was some kind of church elder. He then shifted his attention to
me and came over to where I was. It was so uncomfortable to be nursing
and needing privacy and this man either was oblivious to what I was
doing, or some kind of pervert! I
stopped nursing my baby and got up and went back to services. By this
time,
services had started. The sound system was blasting so loudly that it
crackled horribly. The music was frenzied and people were jumping up and
down (old ladies, too), and waving their arms into the air. Then a man
dressed up like a patriotic cowboy came on stage and started yelling
"Praise Jesus!" in the microphone (as if he needed to yell
into an already blasting sound system!), and prancing all over the
stage. Everything was so overstated--their whole purpose was to get
people emotionally worked up, and it bothered me tremendously. Then the
pastor came out and started plugging some type of ladies' program that
"Sister Cheryl" was going to put on. It turned out that
"Sister Cheryl" was his wife, and that annoyed me. He couldn't
say, "My wife, Cheryl, is leading the program." I felt like
the whole thing was so fake--all "blow and show" and no
substance. I finally had enough and told my husband that I was leaving.
I couldn't stand it anymore.
The next church we visited was
a large Evangelical Baptist church. There were about 1500 members, and
it was a very conservative Baptist church. We only went to this one
twice, but did not feel comfortable. I think the sheer size of the
church made it hard to get to know anyone and by this time, we were
craving some type of friendship. I know I wasn't ready to adopt Baptist
doctrine as well.
Another ex-WCG family invited
us to a Berean church. It was nice and clean,
and not too flashy like the CCC. They did not "pass the plate"
at this church, but put "offering boxes" in the back of the
church for the members to discretely drop their money in. It seemed nice
at first--the pastor was welcoming and he already knew about our
history because of the other family. We stayed here for a year or so,
but I really wasn't very happy here either. I felt that people avoided
me because they all knew about "that large group that left the
cult." I don't think I ever made a friend while I was there. One
day, one of the members said to me, "You Worldwiders put the rest
of us to shame. You love to hang around and fellowship and are always
the last ones to leave." I had never realized that before. Since we
were cut off from family and friends in the WCG, and told to "stick
around and fellowship" (what else could we do that day?), it had
become a habit just to "hang around." After that, I kept
trying to push my husband out the door right after services. He couldn't
understand why I was always in a hurry to
go, but I felt I needed to cut the strings off that identified me as a
Worldwider.
After awhile, I couldn't stand
to sit and listen to services anymore. I think I began to notice that
the pastor was legalistic and his sermons began to bother me. I began
volunteering to work in the nursery so I could hide out. The more
isolated I became, the more unhappy I became. When we were approached
for membership, we were given a folder full of "requirements"
that would be expected of us (both financially and time-wise). I knew I
would never be a member of this church. I had fought too hard for my
freedom, and I was not going to give it up so easily ever again.
I think the final straw came
when I went to a ladies' seminar that was open
to all churches in the area. I remember seeing several of the Berean
members there and not one of them spoke to me. It really hurt and I felt
so alone. I remember sitting there, choking back the tears, and telling
the Lord that I had had enough. I was trying hard to follow Him by
leaving the WCG and all I could find was loneliness and pain. That's
when one of the dearest ladies sat down next to me. She was there
alone as well and we began to talk. Her name was Kathy, and we hit it
off right away. She had told me all about her church, which wasn't too
far from our home. We agreed to meet the next day and spend the day
together at the seminar. She was so open and friendly and
non-judgmental. When I found out that she was going to sing a solo at
her church, I asked if we could come and see her. That was the beginning
of a special friendship that helped our family back on the road to
healing.
We went to my friend's church and
fell in love with it. It was non-denominational and small (only 250
members), and not the least bit legalistic, and yet it wasn't overly
charismatic either. It was conservative, but very open. The people here
were "real." The building was nice, simple, and clean--not
flashy and overstated. It was easy to get to know people, but we weren't
"love-bombed" by them either. The sermons were balanced, and
revolved around Jesus and His love for us.
This is when I began to realize
that in spite of the pain I had suffered, it finally did pay off. My
family had finally found a place where we could begin to heal. I know
many pastors discourage "church hopping" but I feel that our
circumstances are special and they don't fully understand what we've
gone through.
What have I learned? Don't
settle for the first church you walk into--they are all so very, very
different. Legalistic churches are a dime a dozen, but there are others
that are grace-based. Believe me, these are rare, but are well worth it
if you find one.
I promise you that no matter
what church you walk into, you will experience
flashbacks or triggers. I remember singing "Glorious Things of Thee are
Spoken" and all I could think of, of course, was JWT and how it was his
favorite song, which lead to more thoughts and before I knew it, I was
oblivious to anything said in the sermon that day. Other songs like the
"Battle Hymn of the Republic," I would sing loudly from memory only to
sing the wrong words (the WCG changed some of the
words) and I would get highly embarrassed. It was even more
embarrassing that I didn't know songs that most of the members knew by
heart (but I could sing any Dwight Armstrong songs by heart!).
I remember how I hated it when
they "passed the plate" during services--it
seemed so cheap and beggarly to me. That took years to overcome. I had
to
realize how the WCG made me feel self-righteous by tithing. We knew deep
in
our hearts that we couldn't keep the Law perfectly, but we knew if we
kept
tithing immaculately, God would somehow overlook all our faults and really
see and believe that we were sincere. In other words, we were buying His
approval. I remember doing something really strange when we first exited
the WCG. We were so afraid that God would curse us for keeping our
tithes, that we had a paranoid fear about it. So I called up a local
church and asked if they needed anything. They said they needed new
chairs for their children's nursery. I went out and bought all of them.
I didn't want to give them the tithe money because I didn't trust that
they would use it properly, so I bought the chairs for them. The amount
equaled our monthly tithe. They were happy to get the chairs, but they
were also puzzled as to why someone, who didn't attend their church,
would do such a thing. This took me a long time to get over. Now I find
joy in giving to charities of my choice, and we also give to our church
regularly, but we don't "tithe" or call it that.
We are now members of a
healthy, independent Baptist church. The pastor is
young, but has also been through a cult experience with a "militant
right-wing purist" movement, so he understands how easily it is to
fall into legalistic ideologies. He is very grace-oriented and extends
that grace to every church member. He knows I have issues to work
through, and we have agreed to disagree on the non-issues (i. e.,
tithing). I've had to
spend time trying to figure out "why should I go to church?" I
am a very social person, and I miss having connections with others and
developing friendships. A healthy church is a great place for meeting
Christians and having opportunities to help others in the church and in
the local community.
If I had to do it over again, I
probably would not have rushed into another
"church situation" right after exiting the WCG. I think a
person needs time to heal from the pain of separation, the pain of
losing "friends," and the pain of feeling "stupid for
being duped" all those years. It was very hard to have all those
feelings to deal with, and then to add feelings of insecurity and
anxiety that comes with going to a new church. I had to overcome so much
of self-righteous, judgmental attitudes that I had learned while in the
WCG before I could make progress. I had to question everything I was
taught, look at all the differing viewpoints, and then make up my mind
as to what I felt was true.
Spend time talking to the Lord
and tell him all your feelings. And when the
right time comes, (and it may take years), you may feel you are ready to
try
a new church, and you will be a stronger person. When I look out into
our
congregation I know one thing: I will never be duped again.
By Kelly Marshall
Read Kelly's second story: Former
Members Can’t Be Pushed Into Churches
Footnotes by ESN:
1 More info on the AOG churches can be found in the
article:
The Assemblies of God, Roman
Catholic Church and World Council of Churches Together.
Also:
Some Reflections on the Pentecostal/Charismatic Movements (includes
their history and distinctive views, including tongues speaking)
[offsite links]
2 The largest U. S. Methodist group is the United
Methodist Church (modernistic, liberal and ecumenical). Read:
Methodist
Church [offsite link]
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