Do we receive God's Spirit as a result of
faith, or faith plus baptism? How do we receive the Holy Spirit and
what does the Holy Spirit do in the believer's life today?
Cornelius and His Household
In the example of Cornelius and his household (Acts 10), they listened
to Peter preach to them about Jesus and that He was who all the prophets spoke
of--His life, death and resurrection--and that whoever believes in Him shall receive remission
of sins. (Acts 10:43) The passage recounts how they all received the
Holy Spirit after believing; however, there are some who challenge that
by saying, "Well, they were 'immediately' baptized." Would God have removed His Spirit from
them if the baptism had been performed
hours or days later? No. The Holy Spirit is an abiding presence.
The timing was important here
for several reasons. The Mosaic Law had been a wall between Jews and
Gentiles, but that wall had been broken down at the cross. The "Judaizers"
contended that the
Gentiles had to be circumcised and keep the Law in order to be accepted
by God and come into the church. At the council at Jerusalem (Acts 15),
it was brought out that none of these things were required of the
Gentile converts; the Gentiles had heard the gospel from Peter's mouth,
they had believed and they were saved by grace, not by the works of the
Law, such as circumcision. (Acts. 15:7-9) What is also brought out in
the narrative is how the giving of the Holy Spirit was not dependent on
any physical requirement of the Law, including the physical act of
baptism. Cornelius and his household did, after all, receive God's
Spirit prior to baptism.
Samaritans Who Believed
Why did those Samaritans who believed and were baptized
in an outward ceremony (Acts 8:12) not receive the Holy Spirit? When the apostles heard that they received the
Word of God, they
sent Peter and John unto them, to pray for them, "that they might
receive the Holy Spirit." (Acts 8:14-16)
The reason these Samaritans did not receive the Spirit
when they were baptized was because God wanted the Samaritan believers
to be united with the original Jewish church in Jerusalem. It served the
purpose of confirming Philip's teaching among the Samaritans and
authenticated their work to the apostles in Jerusalem.
There appears to be a transition in the book of Acts from the Jews to the
Samaritans to the Gentiles.
So this incident shows that it
wasn't baptism that saved Cornelius and his household (or what caused
them to receive or keep the Holy Spirit). Their baptism was to give
evidence that they had already been baptized by the Holy Spirit and were
saved.
Laying on of Hands
Those that insist on keying in on the physical aspects surrounding conversion,
repentance, and receiving God's Spirit, will begin to focus on Acts 8:17 which shows that Peter and John "laid their hands on them, and
they received the Holy Spirit" and will feel it is now faith AND baptism AND the
laying on of hands, which is necessary to receive the Spirit.
This now brings up an
interesting question, or set of questions:
Did Peter lay hands on
Cornelius and his household so they would receive God's Spirit? No! They
already had it. The narrative does not address it.
Did Jesus say that they were to
baptize and lay their hands on those who would believe? No. He just said
that they were to baptize them in the name of the Father, and of the
Son, and of the Holy Spirit.
Laying on of hands was an Old
Testament ritual. Today, when performed by a Christian minister, it
simply has to do with identification and setting one aside for service
or consecration, and it declares that we are partners with that one. It has nothing to do with
"making sure" one receives the
Holy Spirit.
Those in Ephesus
In Acts 19 when Paul ministered
to those in Ephesus he came across certain ones who had only heard of
the baptism of John (a preparation for the coming of Jesus Christ). Did Paul
baptize them again and lay hands on them because they had already been
saved, but just didn't receive the Holy Spirit yet? No. They had not
even heard of the Holy Spirit (or that it had been given) and had not
heard of Pentecost. It is obvious that the reason they hadn't received
the Holy Spirit was because they were not yet saved. How could
they be when they had not even been taught about Jesus? In light of the
purpose of laying on of hands (mentioned above), it most likely that it
took place after the baptism. By the way, this is the only place in the
New Testament that mentions anyone being re-baptized.
The Ethiopian Eunuch
Back in chapter 8 of Acts,
Philip (v.26) is led to the Ethiopian Eunuch. Philip heard him reading Isaiah 53 and, after asking
him if he understood what he was reading, began to preach unto him
Jesus. Then as they came to some water, the Ethiopian requested to be
baptized. Philip replies that if he will believe with all his heart, he
can, and the Ethiopian answers that he believes that Jesus Christ is the
Son of God. So they stop, go down into the water and Philip baptizes
him. But what happens immediately after the baptism? Philip is carried off by the
Spirit to minister elsewhere. Did the Ethiopian
have hands laid on him by Philip in order to receive the Holy Spirit?
No. Professing his belief was all that was necessary.
Repentance and Baptism
Acts 2:38: "...Repent, and be
baptized every one of you in the name of Jesus Christ for the remission
of sins, and ye shall receive the gift of the Holy Ghost."
Many have taken this verse out of its
context. Peter was speaking to a 100% Jewish congregation. There
were no Gentiles there. Israel had
all kinds of washings and baptisms that they performed in the ritual of
the temple. Peter now tells these Jews (who had rejected Jesus Christ) that
they are to be baptized (as an outward testimony) in His name. But we can't
say it is essential for us today, or we are misinterpreting Scripture.
Those in Philadelphia Church
of God (and other controlling Herbert Armstrong splinter groups) are made to believe that this verse is saying
that we cannot receive the Holy Spirit unless we are baptized first. If
this is what this verse is saying, it appears to contradict other verses
where the Apostle Paul made it clear that baptism is not part of the gospel, and
that we are saved by faith, not works:
"For Christ sent me
not to baptize, but to preach the gospel: not with wisdom of
words, lest the cross of Christ should be made of none effect" (I
Cor. 1:17).
"Now to him that worketh
is the reward not reckoned of grace, but of debt. But to him that
worketh not, but believeth on him that justifieth the ungodly, his
faith is counted for righteousness "(Rom 4:4-5).
"For by grace are ye
saved through faith; and that not of yourselves: it is the gift of
God: Not of works, lest any man should boast" (Eph. 2:8-9).
When we understand the meaning
of being baptized "for" the remission of sins in light of how
it is used in this passage, it can be resolved.
The word "for" (eis)
can mean "with a view to" or "because of." In the
passage mentioned, water baptism was undertaken because they had
been saved, not in order to be saved.
We are saved by receiving God's
word about Christ being the Savior. Acts 2:41:
"Then they that gladly
received his word were baptized: ..."
In referring to the early
church, verse 44 speaks of "all who believed" not all who were
baptized. As mentioned at the beginning of this article, all who
believed Peter's message clearly received the Holy Spirit before they
were baptized:
"Can any man forbid
water, that these should not be baptized, which have received
the Holy Ghost as well as we?" (Acts 10:47).
It is the
gospel which saves us, not baptism.
"Not by works of righteousness which we have done, but
according to his mercy he saved us, by the washing of regeneration,
and renewing of the Holy Ghost" (Titus 3:5)
In light of all this Acts 2:28
could be understood as "Repent and be baptized with a view to the forgiveness
of sins." The context of the passage and other Scriptures in
the Bible make it clear that this view looked back to one's sins as
already being forgiven. Baptism follows repentance, but it is not a part
of receiving the Holy Spirit.
Receiving of the Holy Spirit in
Acts:
The Holy Spirit coming into
people's lives did not follow any set pattern in the book of Acts. Acts
shows that the Spirit came into believers before baptism, at the time of their baptism, after
baptism, and by the Apostles laying on hands. It is apparent that the
book of Acts is not meant to be used as a doctrinal source on how to
receive the Holy Spirit.
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"It was He [the Holy Spirit]
who convicted you of sin, it was He who led you to put your trust in
Christ, it was He who through the Word gave you the witness that you
were saved, it is He who has been conforming you to Christ since you
first trusted the Lord Jesus." ~ H. A. Ironside (Eternal
Security of the Believer) |
How Do We Receive the Holy Spirit
Today?
After the Holy Spirit convicts us and
draws us to Christ, and
after we
place our faith in Him as personal Savior, we
then receive the Holy Spirit
within,
whether we are baptized or not. The Holy Spirit immediately indwells us,
regenerates us, seals us and baptizes us into the body of believers. There is no magic in baptism. The act itself is physical, but
has symbolic meaning--the death of the old man and the rising of the
new. The apostle Paul uses it to explain how a Christian dies to the Law
(just as we died to the flesh - Rom. 6:1-10), but when we have trusted Christ as our
personal Savior, the Holy Spirit puts us
in Christ. We now share His life
and serve Him in newness of
life. (See Romans 7:1-6)
The book of
John never mentions baptism as a condition for receiving the Holy
Spirit. Instead he mentions over and over again that all we need do is
believe (which includes trusting).
"But
these are written, that ye might believe that Jesus is the Christ, the
Son of God; and that believing ye might have life through his
name" (John 20:31)
After the transitional period
in the book of Acts (chapters 1-10), the Holy Spirit is always shown as
baptizing, indwelling and sealing a person at the very moment they put
their faith in Jesus as the Son of God. (2 Cor. 1:22)
"For
whosoever shall call upon the name of the Lord shall be
saved" (Romans 10:13)
What Does the
Holy Spirit Do in the Believer's Life Today?
 |
Makes
Christ real |
 |
Regenerates |
 |
Makes the Word of God real |
 |
Brings
revival |
 |
Indwells |
 |
Fills |
 |
Distributes
gifts |
 |
Produces
fruit |
 |
Imparts
the mind of Christ |
 |
Convicts
according to the Word of God
|
 |
Guides
into truth |
 |
Teaches |
 |
Enables
the Christian life |
 |
Comforts |
 |
Seals
and delivers |
 |
Intercedes
for us to the Father |
Jesus comes to us through the
Holy Spirit:
"And I will pray the
Father; and he shall give you another Comforter, that he may abide
with you forever; Even the Spirit of truth; ...he dwelleth with you,
and shall be in you. I will not leave you comfortless; I will come to
you" (John 14:18)
Since there are many false
teachers today that put an overemphasis on the Holy Spirit, it is good
to remember that the Holy Spirit will never draw attention to Himself,
but will always show us the things concerning Christ. (John
16:13-14) As the late J. Vernon McGee once said, "The Holy
Spirit is a like a sweet dove that reveals the loveliness of Christ to
us."
By W. H. and D. W.
Exit & Support
Network™
May 19, 2003
Updated January 12, 2008
Is the
Holy Spirit Only the Power of God?
Is
baptism necessary for salvation? (Q&A)
My Position in Christ
(accepted and secure forever)
How Do I Receive Eternal Life?
Back to Questioning HWA's Doctrines
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