| Have you ever felt
that after accepting Christ's sacrifice, the Law is still in effect in
your life, or that you must make sure you are striving to keep every
part of it, including the Sabbath day?
You may be thinking of the Scripture which
Herbert Armstrong often quoted:
"Think not that I am
come to destroy the law, or the prophets: I am not come to destroy,
but to fulfil" (Matthew 5:17).
Yet notice that Christ said he came to
"fulfil" the law and the prophets. He was born under
the Law (Galatians 4:4) and obeyed the Law
perfectly, fulfilling its demands (something none of us could ever do) and He fulfilled all that
the prophets prophesied
about Him as the Messiah.
The next verse continues:
"For verily I say unto
you, Till heaven and earth pass, one jot or one tittle shall in no
wise pass from the law, till all be fulfilled" (Matthew 5:18).
Notice how He says, "Till all
be fulfilled." Fulfilled means to bring to completion. Christ fulfilled the Law (the entire Old
Testament). His words from the cross were:
"It is finished"
(John 19:30).
When He said it is
"finished" that means our redemption was finished. It is not
still being fulfilled.
"I have finished the work which thou gavest me to do"
(John 17:4).
The
Jews attempted to keep the Law with its commandments and rules. This
led to a spiritual pride. Christ has broken
down that barrier (enmity) between Jew and Gentile:
"For he is our peace, who hath made both
one, and hath broken down the middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain [Jews and
Gentiles] one new man, so
making peace;" (Ephesians 2:14-15)
The definition of biblical
grace is "unearned, unmerited favor from God." Works of the
Law play no part in qualifying for, maintaining, or receiving our
salvation. The works that will follow one's acceptance of Christ as their
personal Savior are works of faith that He works in us and through us. To believe
there is anything we must do to gain salvation is to
confuse the old covenant with the New Covenant and ancient Israel with the
New Testament Church.
| Not only are we saved by faith
rather than by law but law is not to be the rule of life for the
believer. We are not to live by law at all. ...Grace supplies the
indwelling and filling of the Spirit to enable us to live on a
higher plan than law demanded. This all is our portion when we
trust Christ as Savior. It is in Christ that we receive
everything--salvation and sanctification. ...Let's stop trying
some legal system or rote of rules. We have a liberty in Christ. ~
J. Vernon McGee, Vol. 5, Galatians 5:1 |
Herbert Armstrong tried to
interpret the New Testament with the Old. This cannot be done. The
Scriptures are a moving revelation; i. e, they move from the knowledge
of the Law into the knowledge of grace under the new dispensation. Therefore, one cannot use events
recorded in the gospels prior to the death and resurrection of Jesus to
try and prove that a Sabbath day is binding on Christians today. The old
covenant was beginning to fade after Christ died and rose. Old Covenant points
of the Law, such as the Sabbath command, were made invalid and no longer
binding on those who were under that earlier covenant. After
Jesus rose from the dead and appeared to his disciples he said:
"And he said unto them,
These are the words which I spake unto you, while I was yet with you,
that all things must be fulfilled, which were written in the law of
Moses, and in the prophets, and in the psalms, concerning me"
(Luke 24:44).
Notice the words: "all
things must be fulfilled."
The Mosaic Law and all its
rituals, days and commandments pointed to Christ who was to come to this
earth, be born of a virgin, and die for the sins of the whole world.
Those rituals, ordinances and laws from the Old Testament were only shadows
of Him. If we have a picture of a loved one, do we continue to hold onto
the picture after the person arrives? No, we no longer need the picture,
but embrace the reality, which, in this case, is Christ. (Colossians
2:17) [See: Could
you explain Colossians 2:16-17? (Q&A)] We no longer need days, laws, rituals, and works of the flesh to
please God. We are now accepted in the Beloved (Ephesians 1:6) and all
spiritual blessings have been given to us in Christ Jesus. (Ephesians
1:3) God's love in us produces the fruit of the Spirit. This has nothing
to do with trying to maintain or
qualify for our salvation. To try to apply works of the Law with faith
is adding those works to grace, which is impossible. It is an attempt to
"earn" grace. Some have called it a "second work of
grace." Our love for Him after placing our faith in Him as our Savior has nothing to do with focusing on
any part of the Mosaic Law. Mixing faith and works is incompatible when it
comes to receiving salvation:
"Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without
works" (Romans 4:4-6).
The book of Acts is often used
to try and prove one must keep the Sabbath day. But a search of church
history will reveal that the early church met on both days--Saturday and Sunday.
The Apostles preached in the synagogues on the Sabbath because that is when the
Jews met and it was how the gospel was able to be preached to them. As time went on the
church began meeting on Sunday. Some of this is explained in the article: Sabbath
and Sunday (Common Misunderstandings). The book of Acts is simply
what it says--the acts of the Apostles (or the acts of God through
the apostles). It is not a book for finding
doctrine. Doctrine is found in the Epistles of Paul. Paul's Epistles to
the church make
no mention of the need for Christians to keep Sabbath days, or any of
the works of the Law, in order to maintain or gain
salvation. (Colossians 2:17 is covered above and any good commentary
will discuss that verse further.)
Law-keepers desire to bring
others under the bondage of the Law:
"...false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into
bondage" (Galatians 2:4).
Those who believe on Christ and
have received Him--by faith--are the sons of God. They do not need to
try to qualify for it.
"But as many as received
him, to them gave he power to become the sons of God, even to them
that believe on his name" (John 1:12).
"He that hath the Son
hath life; and he that hath not the Son of God hath not life. These
things have I written unto you that believe on the name of the Son of
God; that ye may know that ye have eternal life" (1 John 5:12,13).
Notice the above words: "He that
hath the son hath life" and "that ye may know that ye have
eternal life." Those who believe on the Son (turn to Him and place
their faith in Him) hath eternal life. These are the true words of
Scripture written after Christ Jesus was raised from the dead.
Strivings after the Law and focusing on it leads to fear, frustration,
contention, discouragement, discord and a condemning attitude toward
others that are perceived as not keeping the Law. This is a negative
goodness. The Law could only bring death (not life) because it demanded
absolute perfection. No one is able to live up to that. Christ desires for
you to cease from your struggles under the Law and come to understand that there is
nothing you can do to receive
salvation. We cannot make ourselves holy or acceptable to God by laws,
rules or regulations. Read about how H. A.
Ironside came to this conclusion after much struggling:
Holiness: The True and the
False (covers true sanctification; offsite link).
"For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba,
Father. The Spirit itself beareth witness with our spirit, that we are the children of God:" (Roman
8:15-16).
Multitudes have been saved down
through the centuries by believing in this simple gospel of grace:
"That if thou shalt
confess with thy mouth the Lord Jesus, and shalt believe in thine
heart that God hath raised him from the dead, thou shalt be saved. For
with the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation" (Romans 10:9-10).
When our minds turn to Jesus
for salvation, we have freedom from the
bondage of the Law. The Spirit of God brings us to Christ, the place of
liberty.
Christ fulfilled the following
at His first coming:
"The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are
bound" (Isaiah 61:1).
After placing our faith and
trust in Christ as our Savior and having all our sins washed away, we
are now positionally in Him, accepted by God, and all because of what He
has already done for us. There is nothing else you can do to earn your salvation.
The work of salvation was finished on
the cross.
| Any intermixture of human
merit violates grace. ... The problem of a holy life is met in the
gospel of grace by the fact that the saved one has entirely a new
position "in grace" instead of "in Adam" (Rom. 5:12-20). ...
Knowledge of and faith in this glorious "in-Christ" position (Rom.
6:11) is the key that makes it actual in the believer's everyday
experience. ~ Merrill F. Unger |
Aren't
works necessary for salvation?
We can never be saved by doing any kind of
works. We are saved by faith in Christ Jesus. However, this does not mean we now
use our liberty in Christ to live in sin and go around stealing, lying,
living in immorality, etc. God's love in us will produce the
fruit of the Spirit. The fruit mentioned in Gal. 5:22-23--and which says
nothing about keeping the Sabbath or feast days--is what the Holy
Spirit produces through faith.
Romans 4:3 states that Abraham was justified by faith and Genesis
15:6; 22:1-14 tells us that he was justified by faith. Paul says that
Abraham was justified by faith, evidenced by what he did.
Hebrews 11:6 does not say
"without works" it is impossible to please God, but
"without faith" it is impossible to please Him.
At the end of John's gospel he
wrote, "These things are written that you might believe that Jesus
is the Christ, the son of God; and that by believing you might
have life through his name."
James 2:22 is emphasizing the joint role of faith and actions working
together. The verb translated "was made perfect" means to
"carry to the end." Faith finds fulfillment in actions.
Nothing is said here about the necessity of "keeping the Law or the
Sabbath or the holy days." Faith and good works go together, but no
where does the N.T. say we must "earn our salvation." To feel
we must do certain works in order to maintain our salvation takes away
from the gospel and from what Christ did for us at Calvary. The
righteousness that we have is because of Him.
"For he hath
made him to be sin for us, who knew no sin; that we might be made
the righteousness of God in him" (II Corinthians 5:21).
Salvation
and righteousness comes by faith in Jesus as the Son of God, and our walk is by
faith.
God's commendation of us will not be based on how many good works we have
done, but on how faithful we have been in whatever He has given
us to do. God will reward us for our service at the Judgment Seat of Christ,
but works do not earn us our salvation.
Those that believe we must keep
the Law (which, by the way, encompassed the entire Mosaic Law,
including 613 commandments) don't understand that the more one focuses on keeping the
Law,
the more hard-pressed they will be to keep from breaking it. In other
words, when one continually focuses on keeping the Law, with its
observances of days, meats, times, and regulations, their eyes are not on
Christ. Their life centers around law-keeping, instead of around a Person--the Lord Jesus Christ and having
an
intimate fellowship with Him. Those who believe
they must do the works of the
Law to gain (or maintain) their salvation easily become legalistic, judgmental,
argumentative, arrogant and self-righteous,
as they focus on what they have done and what they feel others have
not
done. This is a negative goodness.
"And be found in him,
not having mine own righteousness, which is of the law, but
that which is through the faith of Christ, the righteousness which
is of God by faith" (Philippians 3:9).
Jesus Christ fulfilled the Law in
every detail of His life, especially in His death and resurrection. The
Greek word for "fulfill" is pleroo which means "to
complete fully." He completely fulfilled all the righteous
requirements of the Law and we are made the righteousness of God in Him because of
that victory. (II Corinthians 5:21) Today we obey Christ because of our love
for Him and what He has done for us.
To preach any other gospel
besides being saved by grace through faith alone in Christ Jesus is preaching a false
gospel (which was also considered a Gnostic heresy in the early
church) and brings a curse:
"But though we, or an angel
from heaven, preach any other gospel unto you than that which we have
preached unto you, let him be accursed" (Galatians 1:8)
Heresies (false
gospels)
are mentioned in Galatians 5:20 as one of the "works of the
flesh."
In regard to Galatians 3:18 about Christ
"being made a curse for us," the late J. Vernon McGee
said: "The Mosaic Law condemned us. ... Christ has redeemed us
from the penalty of the Mosaic Law. How did He do it? By 'being made a
curse for us.' Christ bore that penalty. ... It was during those last
three hours on the cross that He was made a curse for us." (Thru the
Bible with J. Vernon McGee, Vol. 5, p. 169)
When we try and mix works with grace, we
no longer have grace.
"And if by grace, then
is it no more of works: otherwise grace is no more grace. But if it
be of works, then is it no more grace: otherwise work is no more
work" (Romans 11:6).
To mix law
with grace as the means of either justification or sanctification is to
preach "another gospel."
All
Scriptures that deal with grace and Law can be correlated and unified.
Redemption is always connected with the grace of God (Ephesians 1:7) and
the definition of grace is unmerited favor from God. Grace
is because of what God has done--sending his Son to die--not
because of any works we might do to maintain that salvation.
By
D. W.
Exit & Support Network™
April 13, 2004
Updated December 4, 2007
NOTE: For those who are
interested in learning more about the subjects of law and grace, J.
Vernon McGee of Thru the Bible Radio Network is presently in the book of
Galatians.
The study began July 2, 2008 and will go through July 29, 2008. Check TTB's
broadcast schedule for the chapter and verse that will be covered
for the day.
Edited notes are available.
Must We Keep the Law
For Salvation? (many questions
answered)
The Law of Moses and the Grace of God (very helpful for
understanding the difference)
Should the Sabbath Be Observed
Today?
What is the Believer's Rule of Life?
(What part and place does the law
have in sanctification?)
Law
and Grace, Works and Christ
(good offsite article that explains the
relationship of law to grace and how to reconcile the commands in the OT
law with grace)
My Position in Christ
(accepted and secure forever)
Back to
Questioning HWA's
Doctrines
|