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Letter #1 from D. Williams, ESN:
April 18, 1996
Janis Hutchinson
PO Box 374
Everett, WA 98206-0374
Dear Janis,
I recently received
your letter addressed to all of us who had written to you. In it you
stated that, after attending the Portland WCG Ministerial Conference, you
become convinced the changes were indeed genuine.
I will agree with
you that the doctrinal changes are becoming genuine Orthodox beliefs;
however, the main issue that was addressed by all of us was the reason
for these changes and the sincerity of the leaders at the very top.
Your letter caused
me to feel very abused and threw me into confusion and trauma. It felt
like all of us ex-members had been thrown into a big hole and bulldozed
over. Did anyone even care when our voices tried to speak out against
enormous deceit?
If I was to narrow
in on one thing, I would ask, whatever happened to the Biblical
qualifications for leaders of a church: "free from the love of money..."
and "not double-tongued..." These two alone disqualify those at the top of
the WCG to be shepherds over the flock!
As I read over Greg
and Tkach Jr's statements in your letter, I could clearly see so much that
just didn't add up in the light of what they have been doing and
what has
been said by Tkach Sr. in past WN's [The
Worldwide News]
and on videos (not just what has been going on in local congregations).
Their smooth-sounding answers can come across as so good to an outsider,
but one would have to have been in the WCG for several years to be able to
decipher it all. I think many of us Christians just don't want to believe
deceit could abound to such a degree in any Christian ministry
today. We are much too trusting--to our own chagrin.
The "rumors" the WCG
faces today usually turn out to be the "facts" of tomorrow. Let's see in a
few years what this "cult-turned-Christian church' becomes. More opulent
than ever before? More skilled at deceiving the
naďve
and gullible? Filled
with more worn-out, weary Christians? Only time will tell.
Sincerely in Christ,
D. Williams
Exit & Support Network™
Letter #2:
May 9, 1996
Janis Hutchinson
PO Box 374
Everett, WA 98206-0374
Thank you for
responding to my letter of 4-18-96. Your letter had several things I
wanted to comment on, and I would have written sooner, but I was sick for
a week.
You said you have
"always believed it was a corporate move." I was able to read L.'s 15-page
letter to you, and perhaps it was from that that you came to understand
the WCG had a strategy behind their changes. I think L. made it very clear
that was the case, and I'm glad you can see that.
In addition, you
also said if the move resulted in a "change for the good," then "that's
what counts." In one way, this could be true; e.g., if members finally
learn about the true meaning of grace and Christ and aren't abused anymore
by controlling, power-hungry ministers. But if we stop and look at the
whole picture, we would have many members in--and coming into--a religious
organization where it appears that the leaders have lied during the
whole period of time they were making these "Christian changes." We know
that Christ doesn't work through men that lie; therefore, are they really
true Christians? If so, something is wrong with their Christianity. If
not, how blessed will the whole church be since they take all their
instruction from the top leaders? Therefore, the point doesn't really
revolve around whether we can determine whether Tkach Jr. and leaders are
lying at present about how repentant they are, or whether they
really are instructing the ministers in the "correct ways."
As far as present
abuse, you will have to check with L. on whether there is any going on at
present. It was revealed to me that there has been a recently received a
letter from someone who just exited and documented that there is. I
know these are the people you need to hear from, but it has to be
their choice to speak up. In the meantime, the WCG leaders can always
reply to stories such as this by saying that a lot of the ministers out
there still haven't caught on completely to the new, non-abusive,
non-controlling way and so are still running their congregations
the "wrong way."
And to this I come
back with my original statement of why didn't the leaders start
with the inside first instead of slipping around corners and going
to counter-cult ministries, Christian magazines and ministries, etc. years
before? If they truly cared about the members--spiritually and
emotionally--would they let them continue to be abused for years while the
leaders slowly made the changes in order, as they said, "not to lose any
more members than necessary?" Is this the way Christ would have worked? If
changes, to be effective in a cult, must be made slowly, what
reason do they give for implementing the changes along with throwing in a
good dose of blame and guilt? Was that necessary to the members'
psychological health?
The only "inside"
work the leaders made sure they did first was to start updating
booklets and literature after Herbert Armstrong's death, and then to
instruct the members to throw out all old literature. That
way, ten years later, all those who followed that procedure
would have nothing to refer back to and examine if they wanted to verify
what the leaders were now saying about HWA, as all would be conveniently
destroyed!
When I quoted the
words "double-tongued" (I Timothy 3:8), I was referring to the documented
evidence that proves the leaders have said one thing to the outside and
another to the inside over the past several years. Otherwise, of course,
we couldn't just "look into their hearts" and know they are lying.
One important point
is that before Tkach Sr. died*, he was adamantly denying the "rumors" that
were saying he was going to change the way they observed the Sabbath,
whether they could eat unclean meats, and whether they had to tithe.2
All the time he was denying these things, he knew full well he was
going to do away with these things--and shortly. Would you call this
lying? Have the leaders suddenly decided to now stop this kind of behavior
since they've got the message out on the New Covenant teaching? Or do they
find it necessary to continue until all changes are firmly in place?
On 4-30-96 and
5-1-96 Tkach Jr. was interviewed on D. James Kennedy's1
Christian radio program Truths that Transform.
Tkach Jr. said that Herbert W. Armstrong was a "very sincere
Christian who was dedicated to Christ." Tkach Jr. knows for a certainty
this is about as far from the truth as one can get! Much has been
published about HWA's motives, plagiarisms, heresies, and sins. His past
has been "shouted from the rooftops," and the WCG has never denied
it was true. Does Tkach Jr. plead "innocent" of any sort of knowledge
about HWA? This would hardly hold up.
Another thought:
Imagine what this knowledge about HWA will do to those very few thinking
members in the WCG that discover it someday? As they remember Tkach Jr.
saying HWA was a "very sincere Christian dedicated to Christ," they will
leave the WCG, vowing never to trust any religious organization or
minister again!
Furthermore, on the
same radio program, Tkach Jr. said, "I don't think he (HWA) took as harsh
a view personally towards other Christians. He just overstated things
because of his bent for marketing." This is really a twisted statement
because HWA printed and verbalized many ugly statements about other
Christians. (One more reason for throwing out the old literature.)
So you see, Janis,
we just can't go by how these leaders stood up at the Oregon conference
and "repented" and apologized." We have to look at their fruit these past
few years. Are they behaving as Christ would? And is it OK to keep HWA
painted as a "very sincere," dedicated Christian that "didn't quite
understand the Bible" when the present leaders fully know otherwise? What
would the leaders answer if questioned about this kind of behavior? Would
they shrug and say something like: "Well, it served its purpose. It
facilitated the changes. Now let's forget about how we did it. Just
be glad it's done and get on with our job!" What would the Moonies call
this? Heavenly deception????
In the meantime, the
WCG is telling the members that they are reaching out with a "healing
ministry." I don't think any disfellowshipped members have been invited
back. I've heard that a few invitations have gone to those that went into
some of the splinter groups. I'm sure the leaders would want to be very
careful concerning who they invited back, as too many confronting
questions could prove quite embarrassing and create a stir no one wants.
As a result, how would they then get rid of that person without
disfellowshipping (which they say they aren't doing anymore in order not
to be abusive)? Not being able to point out the reality of a situation and
to ask any question is what prevails inside controlling, abuse churches.
(See
The Subtle Power of Spiritual Abuse, by David Johnson & Jeff
VanVonderen.)
Yes, I'm sure
the money has been spent
and can't be returned to any ex-members. But if they really
cared about the damage they did to thousands, they would at the very least
send out letters, recommend books, organizations, and professionals that
could help, instead of being so busy to launch their "Plain Truth
Ministries," and continue to talk of the "plenty of work that has to be
done." In short, if they weren't so good at covering up the truth, they
would be working with altruistic organizations such as the
Exit &
Support Network to help the victims inside and out, instead of
being so quick to label such as "dissidents," bitter," and "rumormongers."
Even though they
have declared that they have "changed," I know I wouldn't want to be back
in there! Granted, there are some wonderful people who are members, but
they are very dependent on each other as a group (their "family"). They
probably will always be like children, looking to Tkach Jr. (or whoever is
the leader at the present) to tell them what is correct to believe and
what they should do. They will remain "willing slaves" to the
organization--a very dangerous position to be in, especially with
leaders over you that have a track record for not being completely honest.
You say you are
still keeping your eyes and ears open. This will be wise on your part to
do so. Meanwhile, I feel there are some of us from the WCG who have strong
convictions when it comes to such evils as lying, deceit, and
exploitation. We will not be content to lie back and do nothing. For this
reason, we will continue to speak up, expose the lies, and proclaim the
truth. Would God expect any less of us?
Sincerely in Christ,
D. Williams
Exit & Support Network™
*Joseph Tkach Sr.
died on September 22, 1995 of cancer at the age of 68.
Footnotes:
1
Update:
D. James Kennedy died September 5, 2007 at
the age of 76. Few are
aware that Kennedy was
a
member of the CNP (Council for National Policy). Much more on the Council for
National Policy (founded in 1981), plus a list of members, can be found
in this report
and in the transcript Let's Focus in on
"Focus on the Family."
2
Read excerpts from sermon where Joseph
Tkach Jr. also denied changes, calling them "rumors"
Letter #3:
March 6, 1996
Janis Hutchinson
P.O. Box 374
Everett, WA 98206-0374
Dear Janis,
I very much appreciated your reply
to my letter. I wanted to write you again as I had some other things that
were bearing on my mind in regard to the present changes in the
Worldwide Church of God
(WCG).
I mentioned in my first letter that
I now attend a healthy, grace-filled church, filled with the fruit of the
Spirit, yet with no push of any kind on the members. As I read through the
WCG's newspaper (The Worldwide News), I am having a hard time being
convinced that they are really becoming a "healthy church."
It's true that the members have
never known about evangelizing or feeling they each have a ministry, and
one might think they now need to be "coached" on how to do this. But why
the big rush by the leaders to accomplish this? It seems to me these
members need time to heal from their abuse and confusion and to have time
to be taught more about how Christ can heal them and how they can
personally find rest in Him--not hearing how they have to now perform in
new ways to be accepted by Him or the church. I have to ask why they
aren't being given this time?
Have you ever read the book,
The Subtle Power of Spiritual Abuse?
The authors, David Johnson & Jeff VanVonderen, are pastor and counselor of
the Church of the Open Door in Crystal, Minn. and have a "Growing in
Grace" ministry. I have written them, and they know much about unhealthy
churches. I would like to quote you a couple of things from their book:
"In college they called it 'Rush
Week.' It was the time when the fraternities and sororities pulled out all
the stops to recruit most desirable new students into their house. Jesus
confronted false spiritual leaders for this very same thing. They
went to great lengths to recruit people into a religion system, instead of
to God. Have you ever felt like you were being recruited?" (pg. 162)
"Rather than pointing to Jesus, what is really valued (in these unhealthy
groups) is how well we perform in church. Eventually, we realize that
memorizing and spouting Scripture, witnessing and leading study groups are
terribly inadequate sources of life, in and of themselves, leaving us
empty and looking for more." (pg. 175)
Another very good book to read is,
Damaged Disciples: Casualties of Authoritarian Churches and the
Shepherding Movement, by Ron and Vicki Burks. They were caught up in
a charismatic, discipling church, which started as a "desire for deeper
things of the Spirit." Some quotes from this book are:
"We learned to do what we were
told, and we learned well. However, in the process, the chance to feel
our own feelings and take our own actions was denied us. So we stopped
taking any action. We waited to be told what to do... We were in the
movement for over fifteen years and it has taken time and trouble to get
out of it and begin to get it out of us." (pg. 15)
They talk about how it was hard for
them to form new Christian relationships, how very difficult to feel
comfortable in other churches, and how they were unable to trust others.
He said he has seen serious psychological damage caused by these
movements.
Now I would like to quote some of
the words from a recent Worldwide News:
"We need more workers." "We have
much to do." "Build the church up." "Each member should serve." "Each
member should minister." "Make disciples." "Recognize and use the
gifts." "Every member has a role." "There are already many laborers in
the fields. The main problem is, they aren't all laboring!" "We need to
expand the role of the members." "Every member doing some work."
(If you don't have a copy of this WN
page, I'll send it to you.) These may sound like normal statements to make
to Christians, but to those who are worn out, tired, and wounded, it seems
they need rest instead of more work.
Another thing that I notice is, are
they concerned about helping people in the congregation that might riot be
saved? I see them talking about getting people healed, but at the same
time, stirring them up to find their gifts and become a "part of God's
Army." And if they do start sharing Christ with outsiders, is their motive
in wanting that person to find a personal relationship with Jesus, or to
get them into the WCG? Right now, it looks as if it's the later. I'm sure you
understand that a healthy church wants to witness in order to bring others
to a saving knowledge of Christ, not necessarily to bring them into their
church. If they want to attend the church of the one who evangelized them,
that is fine, but it should not be the main goal. It certainly is
not the main goal of the church I attend.
Are the members going to be able to
eventually feel comfortable fellowshipping with any and all Christians
from other denominations? Or will they mainly feel comfortable in their
own little group? (I know how very difficult this has been for
me.) The ministers may have been instructed on how to reach out and heal
the members, but do they really understand the psychological trauma
that mind control techniques foster
on someone? (Experts on mind-manipulating groups would have much to say
about this.) And what about the members who decide to leave for one reason
or another--perhaps because they discover the group's true history and
that they wasted their life in a cult? What are the ministers going to do
for them? Hand them a list of books to read on recovering from cults and
suggest they go to counseling? I doubt it. Can you see the magnitude of
this problem?
I'm sure they can try to work with
the ones still in and attempt to heal their past wounds. But how healthy
is the control they still exert? The members are so dependent on the group
and the leaders to "guide them" and give them "God's understanding in
every way.
The person I write to that is still
in the WCG doesn't write to me about how wonderful they now feel with the
grace of Christ. This person talks in terms of not being under "legalism"
anymore and repeats for me exactly what I have seen printed in the
Worldwide News. They talk about how they are "looking forward to the
future of "the church" and thinks it's "going to be better than ever." I'm
sure they [WCG] have them all excited. But the emphasis is still on "the
church," and what "the church is going to do." That's the way it was when
I was in there. Where is Christ? Are they excited with their new
relationship with Him? I felt so different after I exited and realized
what a true relationship with Him was all about and what grace really
meant. I see none of this in the writings of hers or the WN. I see the
same mind set as always. The WCG has always been talking about "having a
mission," and going to do "wonderful things," and have "a goal."
I do think that if they were really
genuine in their motives for changing the church, they would have first
made the changes (albeit slowly) within the church, and then
went to the media and told them. Why did they approach the media
first? (As far back as 1990) [Tape
available from ESN] They also couldn't really have been thinking about not
wanting to lose many members when thousands have left and went right back
into Herbert Armstrong teachings and legalism. What hope is there for
these poor souls? How could God be a part of such a plan?
If they do eventually become some
type of Pentecostal or discipling church with a hierarchical form of
government and much control, then maybe we will do well to let them go
their way. There are many other churches today that are like that.
However, I don't know any (besides cults or cultic one.) that have a main
man off in another state, interpreting the members' belief system, keeping
them looking to him, yet having worldwide congregations all believing
identically and calling it "unity." Perhaps I am naďve.
You mentioned to L. that you would
like to talk to a present member of the WCG so you could see what is
really going on in there. Let me remind you that the ones in there are
still under mind control. They don't think critically, they go by what
they are being told, and they are very loyal to the church. This is
all they have known. Since the leaders are acting excited and happy with
the changes, the members feel excited and happy. (The ones that aren't
have left.) They especially don't know the difference between a
''healthy'' church and an "unhealthy" church. Neither do they understand
controlling or discipling churches. They are very pliable to any direction
the church leads them. And they will defend whatever the church is
telling them. It is important to understand the effect mind control can
have on someone.
I apologize for this lengthy letter;
however, I did want to pose the very same questions in your mind that I
have had in mine as I watch these changes in the WCG take place. I do
believe that if the members could find a close relationship with Christ
and a true rest in Him--without their continual emphasis on "the
church" (which to them means the WCG)--that that would be the best thing
that could happen for their spiritual welfare. But what I continue to hear
is the constant push on how they are to get busy and "serve."
They've never heard anything else but this. I truly believe the true
image of Christ--his character--is being distorted to the members, in
spite of all their talk of "change."
Sincerely in Christ,
D. Williams
Exit & Support Network™
Letter #4:
May 28, 1996
Janis Hutchinson
P.O. Box 374
Everett, WA 98206-0374
Dear Janis,
Thank you for your recently
received letter of 5-17-96. In regard to whether you can copy my letter
and pass it on, particularly to Craig Branch of
Watchman Fellowship, that won't be necessary, as I have already
mailed him a copy. As far as passing it on to others, you may.
Thank you for sending me the copy
of the very important resignation letter from David
Covington (former minister of the WCG), and your correspondence to
him. I recently received two more copies of his letter that was sent to
me from other sources.
Also, I appreciated the
correspondence you sent me between you and Greg Albrecht. I think your
last letter to him of 5-20-96 posed some very confronting questions. I'm
curious as to how he will answer them. Please be sure and send me a
copy.
As I read your letter that you
wrote me, I couldn't help but have certain thoughts come into my mind
about your reasonings. Many of them sounded like some of the same
reasonings and explanations the WCG leaders would give to its members
and outsiders.
You commented about how Tkach Sr.,
knowing he was dealing with the members' "delicate faith," had to be
careful and that was a possibility of why he had to be deceptive with
them. All this does, in my opinion, is break a member's trust in
their leaders when they find out. I've heard former members state this
to me, and it causes the majority of them not to lose their faith in
God, but to lose faith in a religious organization. Most hold on to
their faith in God, even though they may never want to go to a church
again. I was told that the ESN has only heard of two that became
atheists,* out of the hundreds [that contacted the Exit & Support Network™
during the time of the changes] that they have dealt with from the
WCG. When I found out about the 200 doctrinal changes (in Jan. '94)
that were already being made in the WCG--without my knowledge as a
member--it didn't cause me to lose my faith, but created confusion and
disappointment. After I uncovered the depths of corruption and deceit,
it created feelings of deep betrayal. I asked God why did He allow me to
go in there? (With others it causes extreme anger.) No, it didn't cause
me to lose my faith. It caused me to want to leave!
Also, remember that Tkach Sr.
didn't always consider the members and move slowly with the changes.
He came out quite quickly with several major doctrinal changes in Jan.
1995. (This by the way came after he visited
Earl William, minister of
the WCG at that time, and told him, "You did wrong to preach grace
before I did" and "You pre-empted me.") The quick changes in Jan.
confused, angered and even traumatized many members.
In spite of it all, approximately
50% left and went to splinter groups (or nowhere). Does the
administration show it cares about these poor people who are now holding
on to the "wrong faith"? It appears that his so-called slow change with
the doctrines didn't accomplish all that much good. The end, however,
doesn't justify the means.
Your analogy about the man running
for his life and should we lie and tell the gunmen we don't know where
he is hiding, or do we tell the truth and cause the man to die, doesn't
quite fit with what has happened in the WCG. First of all, of course we
should protect the man and say we don't know where he is. Christ showed
plainly that mercy always comes first when there is a conflict
concerning the Ten Commandments. But in the case of the WCG, 50% have
left. Many are holding on to the old ways. How was their faith spared by
the deceptive maneuvers? The remaining 50% in the WCG will lose their
trust in ministers and religious organizations if they find out the
deception started years ago. This is playing with people's minds and
emotional health!
It's beyond me how anyone can
conclude that HWA was probably a "very sincere Christian who was
dedicated to Christ" when there is "hard facts" out there that
you are wanting to have. There are facts that show he was plagiarizing
material from the very beginning of his ministry and also was
committing incest with his
daughter from 1933 to 1943. (His ministry started in 1934.) Even
recently L. has gathered information on HWA before he moved to
Oregon, and it isn't a picture of a "wonderful Christian man that
followed Christ." The information is out there. All one has to do is
take the time to investigate.
In reference to Tkach Jr's seeming
reluctance to reveal HWA's true character, and your referring to
"mud-slinging" and how Tkach Jr. must have known Christians frown upon
that; there's a difference between "mud-slinging" and exposing the
works of darkness, (Eph. 5:11) which should be something a Christian
of integrity would want to do.
I have to disagree with what you
wrote David Covington when you said that a
church "must stress tithing, simply because it takes finances to run a
church" and "if the very same emphasis on tithing responsibility were
given in other Christian churches, none of those members would think it
out of place." First, for WCG members to still be coerced into giving
10% to headquarters so the church doesn't fold could put many members
back into a financial bind. Much suffering has already resulted from the
tithing in the past. But because of guilt, they will tithe if told it is
their "Christian duty." In addition, don't forget they are already
putting aside an additional 10% (more or less) for the Feast every
year--plus seven Holy Day offerings a year. How will they know where
their money is being spent in a hierarchal system where the leaders are
accountable to no one and only give "their word" that the excesses of
the past no longer exist?
Yes, it does take finances to run
a church (and needs should be made known to the congregation), but
not at the expense of placing burdens on people, including guilt
trips if they don't tithe. The church I attend never stresses
tithing; the percent, or freewill offering, is left entirely up to the
person. Since many people in my church have came from legalistic,
authoritarian, and controlling churches, they certainly would
find it upsetting to hear tithing stressed in a grace-oriented church.
When you mentioned that it is
going to take time for abusive ministers to change, I want to say that
there is much more help available today in the form of books,
literature, videos, tapes, support groups, etc., to help ex-cultists
and ministers deprogram and heal and change than there was years
ago. But I still feel the best thing to do, as David Covington said, is
to leave the system when it shows no signs of healthy change.
To sum it all up, how do I feel
honest, sincere, Spirit-filled Christian leaders would have orchestrated
the changes? On their knees, beseeching God to step in. Then gently and
lovingly, as kind shepherds, setting about to first instruct the members
in the truth; giving them all the help they possibly could. These kinds
of leaders would have confidently placed the whole thing in God's hands,
which means leaving the results in His hands also. This takes
real faith, but it's certainly better than taking things into
their own hands to "make it work."
Janis, I'm very sorry that you
suffered terrible abuse in the Mormon offshoot you went into. But please
continue your "watching and waiting" along with investigating all
the documented facts on this very deceptive organization, so others will
be spared further abuse and exploitation themselves.
Sincerely in Christ,
D. Williams
Exit & Support Network™
[Note:
WCG never showed any remorse
during this time, but instead excused it away that they were, in so many
words, "new with all these things." They also used the excuse
of, "we didn't effectively communicate" the changes. If this
were true, then why were ones such as David
Covington, Earl Williams and
others able to see the true teaching of the New Covenant, versus the
double messages, confusion, and blame permeating out of headquarters at
this time? Could thought reform have played a part?]
*This was true at the time
this letter was written.
Comments Concerning
Janis Hutchinson's Letter to "Dear Friends and Former Members of the
Worldwide Church of God"
(regarding the new changes that were supposed to take place; covers a10 page letter Janis Hutchinson received from Greg Albrecht)
Unavailable! Worldwide News – Prior to September 1995
(shows the contradictory and confusing
statements made
during the changes; comments by ESN)
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