Page 5, April 4th:
"These changes are of God..."Are these changes in the church really
of God, or are they just a result of the snowball effect of
doctrinal errors being exposed once truth comes to light? And by saying
that the changes are of God, aren't they implying to the membership that
we are still the "elite" - that God is working with us only? (I had a
friend of mine say, "Tell me what other
Church that God is working with and is willing to change when it's shown
that it's wrong? I don't see God working to correct these
other Churches!" I had another friend say, "For whatever reason,
God is weeding out His Church!" when I revealed to her
that I wanted to leave. (Thanks! I love being called a weed!) Another
friend of mine said her friend told her "When all the legalists and
people like you (people who question) leave the Church, then God
will finally start blessing us again!" I still see that
many people think that we are still "THE Church", but now they're
willing to admit that "there's probably a 'real' Christian here or there
in the other denominations." (In other words, "there are real Christians
in other denominations", not "Other denominations are Christian").
Page 3, April 25th: "Why
these changes in our church?" Good question. And of course we are
being paralleled with the early New Testament church in its beginning
stages. Isn't this misleading? Aren't these changes a result of Mr.
Armstrong's errors not being able to stand against the truth of the Holy
Scriptures? I find nothing "astonishing" about this article! (Pardon my
cynicism).
Page 5, December 27th: "It's
as if some may have never realized what the gospel really is and are now
becoming upset ...because the Church is teaching it..." "...Some have
felt that the real meat of the word is understanding the identity of
modern nations and "getting out the warning message" about the rise of
the beast power in Europe and the destruction of the United States
...Can't we see that this is not the gospel?" How can we
see that this wasn't the real gospel when we had been taught all these
years that it was???
Page l, June 6th: Just
thought you'd like some additional information from Mr. Tkach's personal
about the Holy days and our observing them in the "New Testament" form.
Page 3, July 4th: I know the
early church had its flaws, but they didn't have the New Testament to
refer to as we do today. The WCG never even came close to the teachings
of the early church, so why are they even comparing and equating us with
the N.T. church? And aren't they using Christ to make us feel guilty for
feeling any anger against them? Or am I just imagining this? They keep
saying "we the church" as if we the members had some part in this
wrongdoing. I heard a sermon this last Sabbath that talked about a man
that umpired our ballgames that wasn't in the church. He loved doing it
because the Church people were so pleasant, but he said he never felt
accepted by us. So "we the church" were at fault again. But who told us
to "...come out of this world..." and "...be ye separate, my people..."
and "God hasn't called these other people yet" and other such catch
phrases to make us separated from others? Isn't it "they" "the
Headquarters that demanded these actions from us and now "they"
the Headquarters are faulting "we the Church" for being obedient?
I have used this analogy:
Mr. Jones was abusing his wife. He was so controlling that he decided
her every move: Who her friends would be, what she should wear, etc. He
cut her off from her family and felt entitled to her paycheck. He even
denied her medical care when she needed it and as a result, she lost her
eye. One day this Mr. Jones woke up and realized he had been wrong. So
he apologizes to her and says, "Honey, we the Joneses have been
wrong. We've been too hard on you and we the Joneses need
to change. You can do whatever you want to now, because we know
that we've been wrong." Is my observation accurate or am I being
unforgiving by feeling that the church should apologize to the
membership for all the pain and suffering it had caused? I find it hard
to be forgiving when there really hasn't been an apology.
My final question is: Do you
have any contacts with other Cult-Watch agencies that publish cult books
(Josh McDowell, Dr. Walter Martin, etc.)? I would like to explain the
WCG tithing system thoroughly and accurately because the information
found in many cult publications are inaccurate and I've known people to
discredit all of the information given in these books because "if they
don't have the tithing information correct, how can the rest of the
information be true?" So if you can pass this information on, please do.
If you can't, I will try to contact these people myself on this matter.
We were taught the following
about tithing:
1st Tithe: This is 10% of a
person's gross (not net) income that must be sent to
Headquarters. It is used to preach the gospel and finance "the Work."
2nd Tithe: This is 10% of a
person's gross income that must be saved to attend the
Feast of
Tabernacles in the fall. It is used to cover all personal expenses
incurred during the Feast. Excess 2nd tithe can also be used to
supplement Holy Day Offerings taken up during the Feast. This tithe can
also be used for the other Holy Days to purchase a meal at a restaurant
providing that it will not prevent you from saving enough for use at the
Feast of Tabernacles. After the Feast, any remaining 2nd tithe must be
turned in to Headquarters (yes, believe it or not!) and 2nd tithe
must be saved all over again for the coming year. An exception to
this rule may be the following: 1.) If the person was ill and could not
attend the Feast, the 2nd tithe could be carried over the next year. 2.)
If the person has never attended any other Festival site other than
their assigned site and a carry over of 2nd tithe would help them to
attend a distant site (but this must be approved by your minister and
must happen rarely).
Tithe of the 2nd Tithe: 10%
of your 2nd tithe (yes, believe it or not!) must be sent in to
Headquarters to cover the cost of running the
Feast of
Tabernacles.
3rd Tithe: This one is a
little tricky. There's supposed to be a seven year cycle and in the 3rd
year and the 6th year of that cycle, 10% of your gross income must be
sent to Headquarters to provide for the widows and orphans. The seventh
year is a Sabbath and after that "year of rest" is over, then the seven
year cycle starts all over again. (Special Note: I was appalled when I
was told of a family in our congregation who received 3T assistance only
to receive a bill from Headquarters to pay it back!!!) [Read:
Third Tithe - Where
Did it Go?]
Holy Day Offerings: These
offerings are taken up seven times a year during the Holy Days (The
First Day of Unleavened Bread, the Last Day of Unleavened Bread,
Pentecost, Feast of Trumpets, Day of Atonement, First Day of the
Feast of
Tabernacles, and the Last Great Day) and are in addition to
(Yes, believe it or not!) the tithes.
So I hope this will help
outsiders understand that the "30% plus occurred only on selected years,
not every year as some publications seem to imply.
In conclusion, many people
in the Church think that Mr. Tkach is on the right track and that God is
leading him in the right direction. They think that God has forgiven our
errors and we must forget the past and go on. Are they right? Am I being
too knit-picky, suspicious and unforgiving? Or do I owe it to Jesus
Christ to get as far away from this cult as I can?
Would God work through a
cult if they are really sincere about making changes? I never want to
doubt God's power, but I'm having doubts about the people in charge.
I want to express my
heartfelt appreciation for your taking the time to help me. I will be
patiently awaiting your answer. Thanks again!
Sincerely,
Kelly Marshall
Exit & Support Network™
Enclosures
Letter #2
[all emphasis
ours]:
15 December 1995
Janis Hutchinson
P.O. Box 374
Everett, WA 98206-0374
Dear Janis,
Hi! It was great
hearing from you again. Thank you for taking such a deep interest in the
WCG and my situation. I really appreciate your support. At this rate,
you're going to be an expert on WCG doctrines! (Ha! Ha!) I have so many
things to ask you (as usual).
Much has happened since
my last letter. … It's such a relief to be a "whole" family again and to
be able to go forward with my life. The good news is that everyone in
our support group has been successfully planted into mainstream churches
(no one has gone into another cult group). We're all so grateful.
Sometimes I marvel how none of us has become bitter over all of this.
We're all just so happy and thankful to be out. The feeling of
freedom is incredible!
It really dismays me to
think that we are being labeled as "angry" and "bitter" (among other
categories we've been placed in). Those who have gone into the
United Church of God
(UCG) have been labeled "legalists" and "Judaizers." Why all the
labeling? Isn't this just using intimidation to keep everyone in place?
Those of us in our group have not contacted others, or tried to "lead
them astray." My two best friends have totally abandoned me. (After 12
years of friendship, my friend looked at me and said coldly, "For some
reason, God is weeding out His Church!" I later found this same
statement made by JWT [Joseph W. Tkach] in one of his Personals in the
WWN [Worldwide News]). It hurt, but I understand their mindset and
they're just doing to me what I've been guilty of doing to others in the
past. Once a person exits the WCG, what we say is no longer considered
"credible." (Please examine the Good News article entitled, "What do
Dissidents and Ex-Members Fill Their Minds With?") This is the mindset
of the members in the WCG. And it is still in place today.
Janis, I know the WCG
has "Christian" status now, but I don't feel it is deserved - not yet
anyway. I really don't understand what the big rush to pronounce them
"Christian" is all about. Do you? It's like pronouncing an alcoholic
"cured" before he finishes his counselling and rehabilitation. I know
the WCG is talking the "talk" but shouldn't they be given a few years to
"prove" themselves first? I can't help but wonder if the Christian
Community may be a bit
naïve
when it comes to dealing with cults (as you
pointed out in your book how many Christians/ministers don't know how to
deal with ex-cultists).
I find it interesting
that you should mention Mr. Greg Albrecht. I am familiar with Mr.
Albrecht as a high-profile minister at Headquarters. I do not want to
make judgments toward someone I don't personally know, but I wonder if
your book helped Mr. Albrecht so much, WHY HASN'T IT BEEN RECOMMENDED TO
THE MEMBERS FOR READING???? Do they want you to remove that statement
about HWA, AND THEN suggest it for reading? I don't want to be
paranoid, but I don't want to be naïve about this either.
Ruth Tucker,
author of the book, Another Gospel, was featured in the Plain
Truth magazine. Strangely enough, of all her publications,
Another Gospel (which featured the WCG) was not mentioned. Why?
I have also
observed that many of the WCG doctrines have been changed subtly through
the Plain Truth magazine, so they would not have to deal with
admitting the errors to the membership. One such example is the "Gap
Theory." We were taught by HWA that the earth was created millions of
years ago but was destroyed by Satan's rebellion. "The earth became
without form and void" until God recreated it 6,000 years ago (thus
explaining why Evolutionists and Creationists cannot agree because both
were partially correct). We were taught that these unknown "truths" were
revealed to HWA through the Bible. It was expounded upon in great detail
in The Incredible Human Potential and the Ambassador College
Bible Correspondence Course, and among many of their
publications. It wasn't until I read the article in the Plain Truth
magazine (March `94 issue, article entitled: "The Battle Over Genesis 1")
that I became flabbergasted when I discovered that this theory had been
around since 1909 through the Scofield Bible!!! But what really
disturbed me was the way the WCG disassociated themselves as promoters
of that specific doctrine. And even more disturbing was the response I
received from other members when I asked them about the "Gap
Theory." "The what?" was the usual response. I then proceeded to explain
it, and inquire, "Didn't you read that in the recent PT [Plain Truth]
magazine?" The usual response was, "Yea, I think I recall reading
something like that" accompanied by a puzzled look followed by the
comment, "So?" Somehow, they didn't seem to make the connection. I
can't help but feel that if this doctrinal change had been printed
in the Worldwide News, you-know-what would hit the fan. The members
would start to realize that HWA plagiarized his doctrines.
They also used this
tactic when they changed the "Healing Doctrine"2,
the "British-Israelism Doctrine", the "Health, Wealth and Prosperity
Gospel", the "Gospel of Works", the "Confrontational Gospel", the
"End-Time Gospel" and a host of others that HWA dogmatically taught.
They have retracted their errors through generic statements, absolving
themselves of any accountability, or they try to share the blame with
"many other Christians" or "We the Church." I can't help but feel that
your PT interview may be a further set-up (again, I'm not trying to be
paranoid - just cautious). No WCGer believes that they're in a cult.
We've been told for years that the word cult just means "culture" and
that we're part of "God's culture" - we dress, eat and act the way God's
culture wants us to do, so we shouldn't be surprised that people think
that we're a cult. They've also made jokes in the PT about the
definition of a cult: "The church down the street from yours." So if your
interview does appear in the PT, the average WCGer will not
make the connection. (I am willing to gamble that the article won't
appear until you change the statements in your book). They will read the
article and think that it applies to someone in the Moonies, not to
them, and they will not investigate any further into your book.
The WCG has many
excellent writers that could easily make things clear to us. Sometimes
they seem to be taking one step forward and two steps backwards. I know
you said that Philip Arnn said that the ministers are "preaching fluff"
until they can understand the new doctrines, but does "fluff" have to
include the members being ridiculed or shamed for their lack of
understanding? When they adopted the Trinity doctrine, they made it so
complicated and confusing that nobody could understand it. They played a
tape by Dr. Stavrinides3
(a high ranking Greek evangelist) and he told about a woman who
inquired, "I thought there was God the Father, and Jesus Christ the
Son." He then, in a most condescending, incredulous voice said, "...I
was APPALLED at her LACK OF UNDERSTANDING! Why, that's polytheism
- belief in two Gods!!!!" (How could he be appalled when that's what
they taught us?) I remember several of us looking at each other, all
thinking the same thing, "But I thought the same thing the lady
thought....!" and we all looked away with embarrassment, feeling guilty
about our ignorance. He also said that the Greeks had the right
understanding of the Trinity all along (because the N.T. is written in
Greek). So why didn't Dr. Stavrinides tell HWA that he was wrong all
this time? And why did he wait seven years after HWA's death before
saying anything? Don't you think this is strange? (And now he's
completely disappeared. Nobody's heard anything from him). [Note:
Read this part in OIU 1, Pt. 1 from a letter to ESN about how "baffling"
the Stavrinides tapes were.]
(A few weeks later, I
took a poll in the Mother's Room and asked everyone, "Does anyone
understand the new "Nature of God" doctrine [notice I didn't say
"Trinity"]? It was as if I broke a code of silence - every person
admitted, "No, not at all!" and we were all relieved to know that
somebody else was just as confused as we were. The tension was
incredible, but once we all talked about it, the feeling of relief was
evident. We all felt that it wasn't important to know the "details."
What mattered was our relationship with God. A few weeks later an elder
gave a sermon saying that we better stop brushing off the "nature of
God", and get to know the new doctrine in order to know God more deeply.
Talk about a guilt trip).
I would also like to
add that the people who are holding onto the HWA's teachings have all
joined the United Church
of God (or one of the other splinter groups). Those remaining in the
WCG are ready to go forward, but we are being held back. When they keep
saying that, "Some people think the changes are coming too fast..."
BALONEY! The people that don't want to change have already gone into the
splinter groups. Those remaining are trying to grasp the New Covenant,
but I feel the confusion is caused by re-introduction of the old
covenant with New Covenant terminology, complete with their
redefinitions.
We were also told that
obeying all the laws and commandments was "ignorant and stupid." So you
see Janis, even though there are changes in doctrine, the way it's being
implemented really disturbs me. The blame is being shifted onto the
members and I can't go along with that. Where is the mercy, love and
patience of Christ? We lived in fear of being disfellowshipped if we
didn't go along with it, and now we are being blamed for being obedient.
Aren't these all still the same old "cult controls"? There are so many
confused people, and little has been done (such as recommending your
book) to alleviate the problem. We've been given freedom to "think - but
don't think too much lest you be led astray!" is the undercurrent. The
WCG has become a dog on an 8-foot chain, instead of a 2-foot chain.
I would also like to
quote the Worldwide News and Plain Truth articles which continue to
make me suspicious. The November 14th WWN issue ran an article in
Joe Tkach Jr's Personal called, "Restoring good relations within
the body of Christ." The article starts out sounding good, and then
deviates in its apology. It tries to drag other churches in with them.
Quoting from the article on page 4 (bolding my emphasis):
"The Holy Spirit is
working today in the body of Christ to heal historic wounds and restore
good relations between offenders and offended. This is true not just in
our own fellowship but in many others as well."
"...Many Christian
groups have recognized a need to repent for those times in history
when they or their forebears deviated from the spirit of the
gospel, injured others and brought shame upon the name of Christ."
Well, who are these "Many
others/many Christian groups" they are referring to? Isn't this the
old "Yea, I committed adultery, but so did Mr. Jones" blame-shifting
tactic? "...deviated from the spirit of the gospel" - here is another
example of downgrading their actions. HWA didn't just "deviate" - he
never had the gospel in the first place. He taught heresies. People
weren't just injured - innocent people DIED!! But of course this
sentence tries to couple "many Christian groups" with HWA in order to
minimize his actions.
On Page 15, column
entitled "Tithing, moral commitment." I will quote the paragraphs
(Underlines my emphasis):
"A few employees have
asked why they are required to tithe when the church does not require
strict tithing as a condition of membership....First, a comment about a
misconception that some have about the new covenant.
Living under the new covenant, being in Christ, and being freed from the
slavery of old covenant requirements does not equate to doing
whatever one wants to do ....For Christians, tithing is not a
requirement for salvation ...Christian financial stewardship is built
upon the old covenant practices of tithing but is different in
philosophy and orientation...But Christian stewardship is far more
demanding than the old covenant practices of tithes, offerings and
sacrifices ....Christian stewardship includes not only the
responsibility to give of one's monetary resources, but it also includes
the moral demands that the gospel of Jesus Christ places on our time and
our talents. Therefore, it is entirely consistent that we would expect
our employees who are members of the church to tithe. We expect a high
moral behavior that is Christian in every respect ....Tithing is the
foundation of Christian stewardship ...(GUILT TACTIC COMING UP)->
Some employees have reasoned the following: "I have not had a raise in a
long time; therefore, I will not tithe." In effect, they propose giving
themselves a raise. But a Christian is obligated to give ...If an
employee does not tithe, we are not making a moral judgment about his or
her salvation being adversely affected. We know, and acknowledge, that
it is between that person and God..."
Can you see what's
going on here? Can you understand what is going on in the average
WCGers' mind? Statements like these make us feel guilty for giving any
less than 10%, therefore even though the WCG claims that tithing is not
required for salvation, it is redefining the term "Christian
stewardship" as "tithing plus more." The mainstream churches that I've
attended have never in any way coerced me to give nor made me feel
inadequate as a Christian if I did not give a certain amount. Can you
see that the "cult controls" are still in place in the WCG? This article
was intended to make the membership feel guilty because the employees
are required to give 10%. We are being chastised for "misconceptions" of
thinking independently; therefore, they are correcting these
"misconceptions" by once again, dictating how we can be acceptable New
Covenant Christians.
On page 12 and 13, article entitled,
"Christmas, Is it a Sin?":
"Members of the Church
are free to celebrate or not to celebrate Christmas ...However, the
official practice of the WCG is to exalt and worship our Savior
during festivals founded on biblical precedent, rather than on days
that entered Christianity after the first century."
So how can they tell us
that the O.T. Laws/Commandments are no longer in effect (Sabbath-keeping
and Holy Days), but yet continue to keep them? Most people in the WCG
will NOT keep Christmas because of this statement "...rather than on
days that entered Christianity after the first century" because it
smacks of paganism. Don't you think it's rather odd that a church claims
to be New Testament/New Covenant but keeps the days of the Old
Testament/old covenant?
On Page 17, December
1995 Plain Truth magazine, article "When was Jesus Born?"
"Today, many Christians
agree that Jesus was not born on Dec. 25 They acknowledge that shepherds
living out in the open fields at night would seem to rule out
a December birth date for Jesus ...flocks were brought in from the
fields ...by late October. Accordingly, the early autumn seems
to be a reasonable inference for the time of Jesus' birth.
Now follows a
contradictory statement in the Dec. 5, 1995 Worldwide News, subtitle,
"When was Jesus born?":
"Some people have
claimed that Jesus was born near the fall festivals. That is
possible, but it is not proven. It is not likely that Augustus
would risk rebellion by requiring each person to go to his own city at
the same time as the local religion required everyone to go to
Jerusalem. Many people have objected to the idea that Jesus was born in
December, since there were shepherds in their fields, and shepherds
didn't normally do that in December. But we must remember that this
was not a normal year. Augustus told everyone to go to his own city,
but the shepherds had not ...they may have been tax evaders ...Of course
this doesn't prove that Jesus was born in December ...but objection
to a December birth isn't necessarily conclusive."
Can you see the
duplicity going on here? They made the statement that Jesus was probably
born in early autumn. To an outsider, that means nothing. To a WCGer,
that means Christ was born near the fall festivals (we were taught he
was born on the Feast of Trumpets - Rosh Hashanah). But then to turn
right around and make a contradictory statement by saying "Some people
claim Jesus was born near the fall festivals..." and "It is not
likely..." How can they say that when they are the ones claiming it????
It just baffles me to no end. It's no wonder everyone is so confused!
Janis, I know you said
that Philip
Arnn [Watchman Fellowship] said that the changes in the WCG are
sincere, but I have a hard time believing it. I remember your book
talked about the "man of words" and the "man of action." HWA was the man
of words, and it seems to me that JWT was the man of action. Aren't the
changes taking place just a
cult in transition
after the founder dies? Isn't JWT just restructuring to make the cult
more acceptable (like Brigham Young did)?
The new
buzzword now is
"personal evangelism" - they even had classes at the
Feast of
Tabernacles called "How to Share Your Faith." Isn't that just a
fancy name for recruiting?
Since the WCG has been
in decline since HWA's death, doesn't it make sense for them to change
their strategy to draw new people in? Even if Philip Arnn is convinced
that the changes are "real", shouldn't he wait a few years just to make
sure? What does it matter whether the WCG is pronounced "Christian" now,
or two years from now? I remember reading a statement made by a
cult-expert saying, "One of the major problems in helping a cult to
"rehabilitate" is that it just makes them more clever at hiding the
deceptions."
I don't know whether
you've had your meeting with Mr. Albrecht or not, but if this letter
gets to you in time, could you please ask him these questions for me?
1. Do you believe in "Once
saved, Always saved"? Or do you have to continually "work" for your
salvation? If so, what kind of works must one do to have salvation?
How many times does a person have to commit a particular sin to "lose"
his salvation?
2. Can you explain the
difference between salvation, eternal life, and immortality? Once a
person has been given salvation, does he go to Heaven upon his death
(Is he given eternal life at that point)? Is man an "immortal soul"?
The WCG does not believe that man has an immortal soul. They believe
in "soul sleep." They believe in the resurrection of the dead at
Christ's return. So to be given salvation or to be "saved" means that
you will be resurrected from the grave at Christ's return.
3. Are other churches
"Christian"?
4. Does the WCG consider HWA a
"disciple of Jesus Christ" and why? (See if they still give this
answer: They consider him a "disciple" or "minister" of Christ who was
merely misunderstood because "he didn't use standard Evangelical
terminology", and because he was "an advertising man and obviously
stated many things incorrectly"). But of course, HWA had sufficient
time in his life to learn evangelical terminology. He knew the English
language and was extraordinarily adept at using it to his advantage,
he purposely put his own definitions on various theological terms, and
he knew that what he taught was contrary to evangelical Christianity
and he was proud of it. Remember, HWA attacked the Christian
community, not the other way around. I also am discouraged with their
approach of "HWA was right, but JWT is more right"
5. Is
the Holy Spirit the power of God, or a Divine Being? What is being
done to acknowledge that Being? Does it change the way the WCG
worships? Why or why not? (Another point that I have observed -
the WCG is "accepting" the new viewpoints (Trinity, Christmas,
etc.) not "adopting" them. In other words, they accept that the
Trinity as a "sincere attempt at trying to understand the nature of
God", but they are not adopting it. We are told to "go on praying as
we have always prayed" and that "nothing has changed" (these quotes
are from JWT!).
6. What is being done to
compensate for victims who suffered under the HWA regime? What is
being done to help the ministry "de-program" (stop the intimidation
and control)?
7. Government Structure: Will
local congregations become autonomous? Will the "top-down" church
government be abolished?
8. What is "Personal
Evangelism"? What is the purpose of Personal Evangelism? Will the WCG
adopt a "discipling" or "shepherding" type format (where new people
will be assigned a spiritual "shepherd" to guide them)?
So in conclusion to
another one of my usual long letters, I hope you can see and understand
why I have a hard time believing that the WCG is for real. Maybe they
are, but only time will tell. I hope you are very cautious in your
dealings with them. Please don't let them get by with the "Oh, that
person's just bitter or angry" excuse, because I'm not. We were one of
the lucky ones. All we lost was money, but many have lost their lives.
We want the WCG to
become honestly and truly Christian - probably more than anyone because
we have so many people we care about still in it. I really want them to
come to know the true peace and
freedom in Christ.
Gratefully yours,
Kelly Marshall
Exit & Support Network™
P.S. Enclosed is a copy of a
letter written by [name removed] to
Watchman
Fellowship, voicing his concerns about the WCG's new status.
P.P.S. I have copies of past
Worldwide News announcing all the changes in the WCG doctrines. You
are welcome to examine them if you wish.
Footnotes:
1 As of
February 2005 The Worldwide News in the United States changed to a new
format and the name was changed to WCG Today (news of
the Worldwide Church of God). In May 2006 it was changed to Together
(Worldwide Church of God News).
2 Although the
booklet, "Does God Heal Today?" was discontinued in 1968, the members
were given no new doctrinal advice on how they should approach health
care. It wasn't until the late 1980's that a new book on healing was
published.
3 Could WCG
have picked Stavrinides (who had no degree in theology) to "explain the
Trinity" because he rambled a lot and also used mind control techniques?
Read this part in OIU Newsletter Vol. 1 for more info about Dr.
Stavrinides.
Next:
Kelly's final letter to Janis Hutchinson
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